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Ali Ibn Abi Talib - Volume 2 of 2

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254 '<strong>Ali</strong>'s attitude towards the Khan'jtes and Shia<br />

<strong>Ibn</strong> al-Jawzi said, commenting on this hadith.. '"The first <strong>of</strong> the<br />

Kharijites, and the worst <strong>of</strong> them, was Dhul-Khuway~irah at-<br />

Tameemi. According to one version, he said to the Prophet (@), 'Be<br />

fair,' and the Prophet (g) repbed: 'Woe to you! Who will be fair if I<br />

am not fair?'13 This was the first Kharijite to rebel in Islam. His<br />

problem was that he was content with his own opinion, but if he had<br />

thought carefnlly, he would have realised that no opinion could<br />

supersede that <strong>of</strong> the Messenger <strong>of</strong> Allah (g). The followers <strong>of</strong> this<br />

man are those who fought '<strong>Ali</strong> ibn <strong>Abi</strong> T2lib (&)."14<br />

Among those who suggested that Dhul-Khuway~irah was the<br />

first <strong>of</strong> the Kharijites were Abu Muhammad ibn ~ azm'~ and ash-<br />

Shahras&i, in his hook al-Milal wan-~iha1.l~ Some scholars think<br />

that the Kharijites originated at the time <strong>of</strong> the rebellion against<br />

'Uthmin (&), when they stirred up the fitnah that led to his being<br />

killed wrongfully and unlawfully; the unrest that they stirred up was<br />

called 'the fmt fitnah'.17 The commentator on at-Tahhciwiyyah said:<br />

"The Kharijites and the Shia emerged during the first fitnah."18 <strong>Ibn</strong><br />

Katheer labelled as Khxijites the thugs who rebelled against and<br />

killed 'Uthm2n (&), and he said when discussing them after their<br />

slaying <strong>of</strong> 'Uthmk (&): "The Kharijites came and seized the wealth<br />

<strong>of</strong> the public treasury, in which there was a great deal <strong>of</strong> ~ealth."'~<br />

The most correct opinion about the origins <strong>of</strong> the Kharijites,<br />

despite the strong connections between Dhul-Khuway~irah and the<br />

thugs who rebelled against 'Uthmk (&) on the one hand, and the<br />

Kharijites who rebelled against '<strong>Ali</strong>(4)<br />

because <strong>of</strong> the arbitration<br />

on the other, is that this terminology - in the most accurate sense <strong>of</strong><br />

the word -can only be applied to those who rebelled because <strong>of</strong> the<br />

arbitration. They were an organised group who formed a sect with its<br />

own political inclinations and views, and the group had a clear<br />

ideological and intellectual impact, which was not the case in the<br />

previous incidents?'

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