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Ali Ibn Abi Talib - Volume 2 of 2

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'<strong>Ali</strong> ibn <strong>Abi</strong> Ttlib 549<br />

and evaluate the narrators, as the scholars <strong>of</strong> hadith did. At the same<br />

time that they reject the collections <strong>of</strong> sound hadiths<strong>of</strong> Bukhari and<br />

Muslim and the books <strong>of</strong> the Sunnah that are authenticated and<br />

sound, they rely for their hadiths on what was narrated by al-Kulayni,<br />

whose comments on many <strong>of</strong> their beliefs we have quoted above.<br />

They regard him as one whose view is binding and sound beyond any<br />

doubt, and his book al-Kcifi loo' is one <strong>of</strong> the oldest hadith books <strong>of</strong><br />

the Shia and one <strong>of</strong> the most authentic in their view.<br />

One <strong>of</strong> the Shia described the status <strong>of</strong> this book among them<br />

when he said: 'The lmamis and the majority <strong>of</strong> Shia are agreed on the<br />

superiority <strong>of</strong> this book and on following it, trusting its reports and<br />

being content with its rulings. They unanimously agreed that it is <strong>of</strong> a<br />

supreme status and high level, and it is the main basis for all the<br />

narrations <strong>of</strong> the trustworthy reporters who are known for their<br />

precision and knowledge until today."'001 For them, it is better than<br />

all the other books <strong>of</strong> hadith, knowing that most <strong>of</strong> what is in al-Kcifi<br />

-as Abu Zahrah says -are reports that ended with the Imams. We<br />

cannot say that there is any hadith with a chain <strong>of</strong> narrators that goes<br />

hack all the way to the Prophet (g) or claims that these are the words<br />

<strong>of</strong> the Prophet (g), except on the basis that the words <strong>of</strong> their Imams<br />

are the same as the words <strong>of</strong> the Prophet (@J and are part <strong>of</strong> the<br />

religion <strong>of</strong> Allah (B). Most <strong>of</strong> what is narrated in al-Kcifi stops at as-<br />

Sidiq, and very little <strong>of</strong> it goes back to his father al-Biqir. Even less<br />

goes back to Amir al-Mu'mineen '<strong>Ali</strong> (&), and that which goes<br />

back to the Prophet (g) is very rare.<br />

There is also a book called Man la yuhduruhu al-Faqeeh,<br />

which was compiled by Abu Ja'far Muhammad ibn '<strong>Ali</strong> ibn<br />

Bzbawayh, whom they call ash-Shaykh as-Sadooq, one <strong>of</strong> their<br />

greatest scholars in Khorasan (d. 381 AH). Other main references <strong>of</strong><br />

the Shia include Tahdheeb al-Ahkcim and al-Istibjiirfima ukhtulifa<br />

min al-Akhbcir, by Muhammad ibn al-Hasan at-Toosi. These Shiite

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