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Ali Ibn Abi Talib - Volume 2 of 2

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396 '<strong>Ali</strong>'s attitude towards the Kharijites and Shia<br />

for someone to knock at your door before you give the zakih due on<br />

your wealth? Undoubtedly the former is be1ter.4'~<br />

1.f.<br />

Their saying that leadership is meant by the word 'wali' in this<br />

verse is not in accordance with the words <strong>of</strong> Allah (&): (Verily, your<br />

WaE [Protector or Helper] is none other than Allah, His Messenger,<br />

and the believers) (Qur'an 5: 55). Allah (g) cannot be described as<br />

being the ruler and leader <strong>of</strong> His slaves. He is their Creator, Provider,<br />

Lord and Sovereign, and His is the creation and commandment,485<br />

but it cannot be said that Allah (a) is the leader (amir) <strong>of</strong> the<br />

believers as it is said that a ruler such as '<strong>Ali</strong> is Amir al-<br />

~u'mineen.4~~ With regard to its meaning friendship as opposed to<br />

enmity, Allah takes care <strong>of</strong> His believing slaves. He loves them, and<br />

they love Him; He is pleased with them, and they are pleased with<br />

Him. Whoever takes a friend <strong>of</strong> His as an enemy, Allah (B) declares<br />

war on him!87 This type <strong>of</strong> friendship is what is meant in the verse.<br />

Moreover, the phrase Band they are Rriki'oon [those who bow<br />

down or submit themselves with obedience to AUah in prayer])<br />

(Qur'an 5: 55) means that they are submitting to their Lord and<br />

following His commands. Tbe word rukoo' (which may mean<br />

bowing) originally means submission, so it means that they establish<br />

prayer and pay zakih in a state <strong>of</strong> submission, which is humility and<br />

humbleness before ~llah.4~~ Allah (g) said, concerning Dswood<br />

(@I: (And Diwood [David] guessed that We have hied him and he<br />

sought forgiveness <strong>of</strong> his Lord, and he fell down prostrate [kharra<br />

r&ki'an] and turned [to AUah] in repentance) (Qur'an 38: 24). He fell<br />

down in prostration, but it is described as rriki'an [lit. bowing] here<br />

because it was an expression <strong>of</strong> his state <strong>of</strong> humility and submission to<br />

Allah (&). Allah also says: (And when it is said to them: 'Bow down<br />

[irka'u]!' They bow not down) (Qur'an 77: 48). Here, 'bow down'<br />

means humble yourselves and submit to the command <strong>of</strong> ~llah.4'~

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