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Ali Ibn Abi Talib - Volume 2 of 2

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'<strong>Ali</strong> ibn <strong>Abi</strong> Trilib 49<br />

'kishah (I&,) should or should not have done the things that she did.<br />

Rather what may be understood from them is that the Prophet (&)<br />

was wondering which one <strong>of</strong> his wives would pass by the oasis <strong>of</strong> 2-<br />

Haw'ab. The reports that contain the word 'beware', indicating that<br />

the Prophet (g) wamed against going there, were not classified as<br />

sound by the scholars; in fact, they were classified as weak. One<br />

example is the report which says, "Beware lest you he there, 0<br />

Humayra." lZ8<br />

Hence the correct view, which we follow, is that the fact that<br />

'kishah (&) passed by the water <strong>of</strong> al-Haw'ab did not have the<br />

negative effect which was suggested by the fabricated reports. It did<br />

not have any far-reaching effect on '~ishah(I&) herself to the point<br />

that she started seriously <strong>of</strong> turning hick and giving up the<br />

cause for which she had set out, namely to set matters straight among<br />

the Muslims and correct their mistakes. The matter did not go beyond<br />

a passing thought on her part, in which the possibility <strong>of</strong> turning back<br />

merely crossed her mind. This is how she expressed it when she said:<br />

"I thought about going back, but it was only an idea that did not last<br />

for long." Then her mission became clear again, after az-Zubayr<br />

reminded her <strong>of</strong> what Allah (&) might bring about at her hands in<br />

terms <strong>of</strong> setting things straight among the ~uslims.'~~<br />

The issue <strong>of</strong> the oasis <strong>of</strong> al-Haw'ab, and the hadiths in which<br />

al-Haw'ab is mentioned, were and still are fertile ground for the Shia<br />

and others, which they use to criticise the Mother <strong>of</strong> the Believers<br />

'kishah (I&). They criticised her for going out and campaigning to<br />

seek vengeance for the murder <strong>of</strong> 'Uthm2u (&), and they even went<br />

so far as to deny that her decision was based on valid ijtihiid on her<br />

part; they claimed that she went against the instrnctions <strong>of</strong> the<br />

Messenger (g) not to go to the oasis <strong>of</strong> al-Haw'ab. The historical<br />

sources mentioned this story, and it is mentioned by at-Tabari in a<br />

lengthy report that was narrated by Ismi'eel ihn Moosa al-Fa&, <strong>of</strong>

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