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JNF-The-Working-Class-Struggle-of-Half-a-Century

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In 1933 efforts were made which resulted in the formation <strong>of</strong><br />

the St. Kitts Workers League, the object <strong>of</strong> which is contained in the<br />

expression “For the good that we can do.” One highly placed public<br />

<strong>of</strong>ficial, when informed <strong>of</strong> its existence dubbed the league a ‘dark<br />

horse’..<br />

We know <strong>of</strong> several other associations that have been formed<br />

here, associations that have been formed to provide means to give relief<br />

to its [sic] members during sickness and disability, and to maintain a<br />

fund to defray their funeral expenses. In not one solitary instance do we<br />

find a feeling or opposition against the formation <strong>of</strong> these friendly societies<br />

as they are known. To the contrary among these very two elements<br />

<strong>of</strong> our inhabitants these friendly societies are welcomed and even encouraged.<br />

<strong>The</strong> contrast is at once apparent to those who are prepared to,<br />

and do, think for themselves; and every rational West Indian cannot<br />

avoid the question. “Why?” Why is it that associations formed for the<br />

purpose <strong>of</strong> teaching and encouraging the masses to live as human beings,<br />

and to instill an interest in the temporal and spiritual necessity <strong>of</strong><br />

obtaining their due share <strong>of</strong> this worlds’ goods - why is it that the formation<br />

<strong>of</strong> such association creates a feeling <strong>of</strong> opposition, whereas associations<br />

whose primary objects is to provide their members a decent<br />

burial, are welcomed and encouraged?<br />

It is difficult to say precisely but it seems to us to be clearly indicated<br />

that the answer to the question we ask is to be found in the psychological<br />

sentiment that the dominant and domineering elements <strong>of</strong><br />

our inhabitants have fully made up their minds that the aspirations <strong>of</strong><br />

the labouring people must be bounded east, west, north and south, by a<br />

miserable existence having for its climax a c<strong>of</strong>fin. It seems the great<br />

ambition <strong>of</strong> planters and Government <strong>of</strong>ficials alike is to keep the labouring<br />

masses, body, mind and soul, forever in chains, and to teach<br />

them the virtue <strong>of</strong> providing themselves a c<strong>of</strong>fin , at the exclusion <strong>of</strong><br />

everything else, and when they have done so, to sing rejoicing, “We are<br />

going home!”<br />

58

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