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It is a translation of (Cevap Veremedi) into English. Harputlu Ishâk Effendi explains how the Bible - the true book revealed to Isa 'alaihis-salam - was distorted; how words that belonged to people were put into firstly written four Gospels; that the theory of trinity is erroneous; the belief of Tawhid (the unity of Allahu ta’ala) in Islam. Besides, a few very precious letters - a food of a soul by Muhammad Ma’sûm-î Fârûkî - take place. Information about Judaism, Torah and Talmud is also given.

It is a translation of (Cevap Veremedi) into English. Harputlu Ishâk Effendi explains how the Bible - the true book revealed to Isa 'alaihis-salam - was distorted; how words that belonged to people were put into firstly written four Gospels; that the theory of trinity is erroneous; the belief of Tawhid (the unity of Allahu ta’ala) in Islam. Besides, a few very precious letters - a food of a soul by Muhammad Ma’sûm-î Fârûkî - take place. Information about Judaism, Torah and Talmud is also given.

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and going out for Holy War against disbelievers.” Umm-i-Hirâm<br />

said, “O Rasûlallah! Pray for me so that I may be one of them!”<br />

Rasûlullah said, “O my Allah! Make her one of them!” It came<br />

about as Rasûlullah predicted. In the time of hadrat Muâwiyya,<br />

Umm-i-Hirâm and her husband joined others getting on ships and<br />

sailed to Cyprus for jihâd. There she fell down from a horse and<br />

attained martyrdom ‘radiy-Allâhu anhumâ’.<br />

Rasûlullah ‘sall-Allâhu alaihi wasallam’ stated about his<br />

blessed daughter, Fâtimâ ‘radiy-Allâhu anhâ’: “Of my Ahl-i-bayt,<br />

you will be the first to meet me (in the next world).” Six months<br />

after his honouring the next world, Fâtima, our mother, ‘radiy-<br />

Allâhu anha’, honoured the next world with her presence.<br />

He predicted that Abû Zer-i-Ghifârî ‘radiy-Allâhu anh’ would<br />

pass away alone at a solitary place. It happened exactly so. [He<br />

passed away lonely as he was at a place called Rabaza. Only his<br />

daughter and his wife were with him. Shortly after his death<br />

Abdullah ibn Mes’ûd and some other high persons arrived. They<br />

washed, laid out, and shrouded his corpse ‘radiy-Allâhu anhum<br />

ejmaîn’.]<br />

He said to Surâqa bin Mâlik ‘radiy-Allâhu anh’, one of the Ashâb-i-kirâm:<br />

“How will you be when you put on the Chosroes’<br />

bracelets?” Years later, during the caliphate of ’Umar ‘radiy-<br />

Allâhu anh’, the riches that were gained by the conquest of Iran<br />

were brought to Medîna-i-munawwara. Among the gains were the<br />

Chosroes’ fur coat and bracelets. Dividing the gains, ’Umar ‘radiy-<br />

Allâhu anh’ gave the Chosroes’ bracelets to Surâqa ‘radiy-Allâhu<br />

anh’. Surâqa put the bracelets on his arm. Being too wide, they<br />

went up to his elbow. He remembered what Rasûlullah had said<br />

years before, and wept.<br />

Lots of actual miracles came about from Rasûlullah ‘sall-<br />

Allâhu alaihi wasallam’. Since the capacity of this book is not<br />

convenient for a detailed account of these miracles, we will<br />

mention a few of them:<br />

1 — The event of Mi’râj (Ascent to Heaven), which took<br />

place both physically and spiritually, and as he (the Prophet) was<br />

awake. The disbelievers of Qoureish did not believe this miracle.<br />

And some Muslims, being weak both in faith and in mind, fell<br />

into the mischief of doubt and confirmed only after asking<br />

Rasûlullah ‘sall-Allâhu alaihi wasallam’ various questions and<br />

getting their answers. Those who want to know what the<br />

disbelievers’ questions and their answers were may consult to the<br />

book Iz-hâr-ul-haqq. If Mi’râj had happened only spiritually,<br />

– 122 –

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