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and with all thy soul, and with all thy mind, and with all thy
strength: this is the first commandment.” “And the second is like,
namely this, Thou shalt love thy neighbour as thyself, There is
none other commandment greater than these.” “And the scribe
said unto him, Well, Master, thou hast said the truth: for there is
one God; and there is none other but he:” “And to love him with
all the heart and with all the understanding, and with all the soul,
and with all the strength, and to love his neighbour as himself, is
more than all whole burnt offerings and sacrifices.” “And when
Jesus saw that he answered discreetly, he said unto him, Thou art
not far from the kingdom of God. ...” (Mark: 12-29 to 34)
In the thirty-sixth, thirty-seventh and thirty-eighth verses of the
twenty-second chapter of the Gospel of Matthew when Îsâ ‘alaihissalâm’
was asked, “Master, which is the great commandment in the
law?” “Jesus said unto him, Thou shalt love the Lord thy God with
all thy heart, and with all thy soul, and with all thy mind.” “This is
the first and great commandment.” (Matt: 22-36, 37, 38) And it is
stated in the fortieth verse that all Sharî’ats and Prophets are
dependent on this commandment. [The fact that Allah is One is
written clearly in the Gospels of Matthew and Mark. The word
‘Father’ means ‘Rabb’, ‘Owner’, and ‘Lord’. It does not mean
biological father.]
[Furthermore, the epistles that have been annexed to the Bible
and are therefore considered to be its components contain
statements expressing that Allâhu ta’âlâ is one.
The twentieth verse of the third chapter of Paul’s epistle to the
Galatians states: “... but God is one.” (Gal: 3-20)
The fourth, the fifth and the sixth verses of the fourth chapter
of Paul’s epistle to the Ephesians state: “There is one body, and
one Spirit, even as ye are called in one hope of your calling;” “One
Lord, one faith, one baptism,” “One God and Father of all, who is
above all, and through all, and in you all.” (Eph: 4-4, 5, 6)
The seventeenth verse of the first chapter of I Timothy states:
“Now unto the King eternal, immortal, invisible, the only wise
God, be honour and glory for ever and ever. Amen.” (I Tim: 1-17)
The third, fourth and fifth verses of the second chapter state:
“For this is good and acceptable in the sight of God our Saviour;”
“Who will have all men to be saved, and to come unto the
knowledge of the truth.” “For there is one God, and one mediator
between God and men, the man Christ Jesus;” (ibid: 2-3, 4, 5) The
twenty-fifth verse of the Epistle of Jude states: “To the only wise
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