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It is a translation of (Cevap Veremedi) into English. Harputlu Ishâk Effendi explains how the Bible - the true book revealed to Isa 'alaihis-salam - was distorted; how words that belonged to people were put into firstly written four Gospels; that the theory of trinity is erroneous; the belief of Tawhid (the unity of Allahu ta’ala) in Islam. Besides, a few very precious letters - a food of a soul by Muhammad Ma’sûm-î Fârûkî - take place. Information about Judaism, Torah and Talmud is also given.

It is a translation of (Cevap Veremedi) into English. Harputlu Ishâk Effendi explains how the Bible - the true book revealed to Isa 'alaihis-salam - was distorted; how words that belonged to people were put into firstly written four Gospels; that the theory of trinity is erroneous; the belief of Tawhid (the unity of Allahu ta’ala) in Islam. Besides, a few very precious letters - a food of a soul by Muhammad Ma’sûm-î Fârûkî - take place. Information about Judaism, Torah and Talmud is also given.

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— 19 —<br />

JUDAISM — THE TAURAH — TALMUD<br />

The Îsâwî (Nazarene) religion is a continuation of the Sharî’at<br />

of Mûsâ ‘alaihis-salâm’. It will therefore be useful to give some<br />

information about Jews and their Holy Book. First, we shall<br />

present a brief history of Judaism:<br />

Ibrâhîm ‘alaihis-salâm’ is one of those Prophets who are called<br />

Ulul-azm. He was neither a Jew, nor a Christian. He was a true<br />

Muslim. Ibrâhîm ‘alaihis-salâm’ is the forefather of the Israelites,<br />

that is, Jews, and of the Arabs. He is at the same time one of the<br />

grandfathers of Muhammad ‘alaihis-salâm’.<br />

The capital of Chaldea was Babylon. Their kings were called<br />

Nemrûd (Nimrod). At that time Chaldeans worshipped the moon,<br />

the sun and stars. They had made various idols to represent these<br />

celestial beings. Nimrods, too, were among these idols. Allâhu<br />

ta’âlâ sent forth Ibrâhîm ‘alaihis-salâm’ as a Prophet to them. Yet<br />

they would not have îmân. They wanted to burn that blessed<br />

Prophet in a fire, but Allâhu ta’âlâ made the fire salvation for him.<br />

This fire, which they made after piling up wood for many days,<br />

became a verdure for him. Although they saw this miracle, most<br />

of them would still not have îmân. Ibrâhîm ‘alaihis-salâm’ went to<br />

Egypt. Then, commanded by Allâhu ta’âlâ, he returned to<br />

Palestine. After Ibrâhîm’s ‘alaihis-salâm’ death, his son, Is-haq<br />

(Isaac) ‘alaihis-salâm’, became the Prophet, and after Is-haq<br />

‘alaihis-salâm’ prophethood was granted to his son, Ya’qûb<br />

(Jacob) ‘alaihis-salâm’. Another name of Ya’qûb ‘alaihis-salâm’<br />

was Isrâîl (Israel). Therefore, people descending from the twelve<br />

sons of Ya’qûb ‘alaihis-salâm’ are called (Benî Isrâîl), which<br />

means ‘the sons of Isrâîl’, (or Iraelites). Yûsuf (Joseph) ‘alaihissalâm’,<br />

one of Ya’qûb’s ‘alaihis-salâm’ sons, was envied by his<br />

brothers. They threw him into a well and lied to Ya’qûb ‘alaihissalâm’,<br />

saying that he was dead. Then he was saved by some<br />

travellers going by the well. They took him out of the well, took<br />

him along to Egypt, and sold him as a slave there. His purchaser<br />

was Azîz (Potiphar), Egypt’s Minister of the Exchequer. He took<br />

Yûsuf ‘alaihis-salâm’ to his home. His wife, Zelîha, fell in love<br />

– 384 –

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