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It is a translation of (Cevap Veremedi) into English. Harputlu Ishâk Effendi explains how the Bible - the true book revealed to Isa 'alaihis-salam - was distorted; how words that belonged to people were put into firstly written four Gospels; that the theory of trinity is erroneous; the belief of Tawhid (the unity of Allahu ta’ala) in Islam. Besides, a few very precious letters - a food of a soul by Muhammad Ma’sûm-î Fârûkî - take place. Information about Judaism, Torah and Talmud is also given.

It is a translation of (Cevap Veremedi) into English. Harputlu Ishâk Effendi explains how the Bible - the true book revealed to Isa 'alaihis-salam - was distorted; how words that belonged to people were put into firstly written four Gospels; that the theory of trinity is erroneous; the belief of Tawhid (the unity of Allahu ta’ala) in Islam. Besides, a few very precious letters - a food of a soul by Muhammad Ma’sûm-î Fârûkî - take place. Information about Judaism, Torah and Talmud is also given.

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name of the Negus contemporary with Rasûlullah ‘sall-Allâhu<br />

’alaihi wasallam’ was As-hâma. He was a Christian and then<br />

became a Muslim.] Also Abû Hind, Temîm, and Na’îm became<br />

Muslims together with their relatives, and four other respectable<br />

persons sent presents bearing the meaning that they believed<br />

Rasûlullah ‘sall-Allâhu ’alaihi wa sallam’ and then became<br />

Muslims. Before the Holy War of Bedr, in Medina and in its<br />

neighbourhood there were already several thousand people who<br />

had become Muslims by listening to the merciful, compassionate<br />

preaches of our master, Rasûlullah ‘sall-Allâhu ’alaihi wa sallam’,<br />

who is the most beloved one of Allâhu ta’âlâ, and hearing Qur’ân<br />

al-kerîm, which has been admitted by all the Arabic rhetoricians<br />

and which has always filled people with feelings of submission and<br />

admiration. The number of people who believed Îsâ ‘alaihis-salâm’<br />

during the period of his invitation was, according to Biblical<br />

estimation, only one hundred and two. The number of people<br />

having the honour of joining the religion of Îsâ ‘alaihis-salâm’<br />

upon seeing the extraordinary events that took place after the<br />

execution of hadrat Îsâ ‘alaihis-salâm’, which is the belief held by<br />

Christians, reached only five hundred. [The absolute truth is that<br />

Îsâ ‘alaihis-salâm’ was neither executed nor crucified. Allâhu ta’âlâ<br />

elevated him alive to the heavens.]<br />

It is written in Qisâs-i Enbiyâ [1]<br />

that the number of Muslim<br />

soldiers who conquered Mekka-i-mukarrama in the eighth year of<br />

the Hijra was twelve thousand, that more than thirty thousand<br />

Muslims from Medina joined the Holy War of Tabuk in the ninth<br />

year of the Hijra, and that (the Prophet’s) farewell hajj was<br />

performed with more than a hundred thousand Muslims in the<br />

tenth year of the Hijra.<br />

It is recorded in all books that the number of the As-hâb-ikirâm<br />

‘radiy-Allâhu ’anhum ajma’în’ who had had the honour of<br />

believing Rasûlullah ‘sall-Allâhu ’alaihi wa sallam’ before his<br />

honouring the hereafter with his blessed presence reached<br />

hundred and twenty-four thousand (124,000). After Rasûlullah’s<br />

‘sall-Allâhu ’alaihi wa sallam’ honouring the next world with his<br />

blessed presence, the event of Museylemet-ul-kezzâb took place.<br />

Abû Bakr as-Siddîq ‘radiy-Allâhu ’anh’, who was the first Khalîfa,<br />

sent more than 12,000 Islamic soldiers against Museylemet-ulkezzâb.<br />

In this Holy War more than nine hundred hâfidh al-<br />

[1] Ahmed Cevdet Pasha, the editor of Qisâs-i Enbiyâ, passed away in<br />

1312 [A.D. 1894].<br />

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