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It is a translation of (Cevap Veremedi) into English. Harputlu Ishâk Effendi explains how the Bible - the true book revealed to Isa 'alaihis-salam - was distorted; how words that belonged to people were put into firstly written four Gospels; that the theory of trinity is erroneous; the belief of Tawhid (the unity of Allahu ta’ala) in Islam. Besides, a few very precious letters - a food of a soul by Muhammad Ma’sûm-î Fârûkî - take place. Information about Judaism, Torah and Talmud is also given.

It is a translation of (Cevap Veremedi) into English. Harputlu Ishâk Effendi explains how the Bible - the true book revealed to Isa 'alaihis-salam - was distorted; how words that belonged to people were put into firstly written four Gospels; that the theory of trinity is erroneous; the belief of Tawhid (the unity of Allahu ta’ala) in Islam. Besides, a few very precious letters - a food of a soul by Muhammad Ma’sûm-î Fârûkî - take place. Information about Judaism, Torah and Talmud is also given.

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Protestants themselves admitted the fact that the councils, that<br />

is, the clerical assemblies, who had been looked on as inspired<br />

with the Holy Spirit and whose decisions had been considered the<br />

basis of Christianity by all Christians for twelve hundred years,<br />

had been agreeing in error and aberration. Nevertheless, they<br />

accepted many of the quite unreasonable and inadmissible<br />

decisions of those councils. Thus they took an unprecedented<br />

course that was based on contradictory principles. What a<br />

surprising event it would be for millions of discreet Christians to<br />

look on a religion whose essense is covered with doubts and<br />

uncertainties as a means of happiness and salvation, alluring the<br />

hearts towards itself; one would bite one’s finger with<br />

astonishment.<br />

Christians obtain the principles of belief both from the Old<br />

Testament and from the New Testament. These books are not<br />

free from doubts and hesitations. Neither of them has been<br />

proven to have survived to our time through a sound document. In<br />

other words, they have not been transmitted through a series of<br />

true people from Îsâ ‘alaihis-salâm’ to our time. As is known, a<br />

book’s authenticity and heavenliness, that is, its admittance as a<br />

book revealed by Allâhu ta’âlâ depends on an authoritative<br />

declaration such as, “This book has been written (revealed)<br />

through Prophet so and so and is free from being changed or<br />

defiled and has reached us by being transmitted through sound<br />

documents and true people.” Unless this is firmly documented to<br />

people with common sense, doubts and hesitations concerning the<br />

book in question will not go away. For, a book that is attributed to<br />

a person considered to be endowed with divine revelations will<br />

not prove by itself the fact that it has been arranged by that<br />

person himself. Nor will a few Christian groups’ claims, based on<br />

sheer bigotry and zeal, suffice to prove the book’s validity.<br />

Christian priests do not have any documents to prove the<br />

soundness of their Holy Bible, except that they attribute it to one<br />

of the past Prophets or Apostles. These claims of theirs are not a<br />

proof persuasive enough to lay down the principles of belief<br />

[îmân] or to remove doubts as to their authenticity. No one who is<br />

wise enough would feel safe and peaceful if his religion, which<br />

would guide him to comfort and peace in this world and save him<br />

from torment and take him to eternal felicity in the next world,<br />

were based on precarious essentials. As a matter of fact,<br />

Christians deny and reject most of the books in the Old<br />

Testament and more than seventy of the New Testament books<br />

– 46 –

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