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It is a translation of (Cevap Veremedi) into English. Harputlu Ishâk Effendi explains how the Bible - the true book revealed to Isa 'alaihis-salam - was distorted; how words that belonged to people were put into firstly written four Gospels; that the theory of trinity is erroneous; the belief of Tawhid (the unity of Allahu ta’ala) in Islam. Besides, a few very precious letters - a food of a soul by Muhammad Ma’sûm-î Fârûkî - take place. Information about Judaism, Torah and Talmud is also given.

It is a translation of (Cevap Veremedi) into English. Harputlu Ishâk Effendi explains how the Bible - the true book revealed to Isa 'alaihis-salam - was distorted; how words that belonged to people were put into firstly written four Gospels; that the theory of trinity is erroneous; the belief of Tawhid (the unity of Allahu ta’ala) in Islam. Besides, a few very precious letters - a food of a soul by Muhammad Ma’sûm-î Fârûkî - take place. Information about Judaism, Torah and Talmud is also given.

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story and in the religion which flourished under his name. So<br />

much so that even the birthday of Jesus was fixed on 25th of<br />

December, more than five centuries after he was born. According<br />

to Wallace K.Ferguson, Professor of History, New York<br />

University:<br />

‘Christian celebrations were designed to replace pagan feasts<br />

and holidays. For example, the date of Christmas was set on the<br />

birthday of Mithras (the unconquered Sun), which had long been<br />

a day of joyous celebration in the pagan world. The assimilation by<br />

Christianity of so much of popular belief and practice was in no<br />

small degree responsible for its almost universal acceptance during<br />

this period, but it involved the sacrifice of its early purity and<br />

simplicity.’ [1]<br />

“Lord Raglan, who has made a detailed study of the stories of<br />

mythical heroes in another of his admirable books, The Hero, has<br />

tabulated the typical incidents, which occur in the majority of<br />

stories, into the following pattern:<br />

(1) The hero’s mother is a royal virgin;<br />

(2) His father is a king, and<br />

(3) Often a near relative of his mother, but<br />

(4) The circumstances of his conception are unusual, and<br />

(5) He is also reputed to be the Son of God.<br />

(6) At birth an attempt is made, usually by his father or his<br />

maternal grandfather, to kill him, but<br />

(7) He is spirited away, and<br />

(8) Reared by foster-parents in a far country.<br />

(9) We are told nothing of his childhood, but<br />

(10) On reaching manhood he returns or goes to his future<br />

kingdom.<br />

(11) After a victory over the king and/or a giant, dragon, or<br />

wild beast,<br />

(12) He marries a princess, often the daughter of his<br />

predecessor, and<br />

(13) Becomes a king.<br />

(14) For a time he reigns uneventfully, and<br />

(15) Prescribes laws, but<br />

[1] Wallace K.Ferguson, A Survey of European Civilization, Part I, p. 112.<br />

– 190 –

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