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It is a translation of (Cevap Veremedi) into English. Harputlu Ishâk Effendi explains how the Bible - the true book revealed to Isa 'alaihis-salam - was distorted; how words that belonged to people were put into firstly written four Gospels; that the theory of trinity is erroneous; the belief of Tawhid (the unity of Allahu ta’ala) in Islam. Besides, a few very precious letters - a food of a soul by Muhammad Ma’sûm-î Fârûkî - take place. Information about Judaism, Torah and Talmud is also given.

It is a translation of (Cevap Veremedi) into English. Harputlu Ishâk Effendi explains how the Bible - the true book revealed to Isa 'alaihis-salam - was distorted; how words that belonged to people were put into firstly written four Gospels; that the theory of trinity is erroneous; the belief of Tawhid (the unity of Allahu ta’ala) in Islam. Besides, a few very precious letters - a food of a soul by Muhammad Ma’sûm-î Fârûkî - take place. Information about Judaism, Torah and Talmud is also given.

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following meaning: “It is part of the Mercy of Allâhu ta’âlâ that<br />

thou dost deal gently with them. Wert thou severe or harshhearted,<br />

they would have broken away from about thee:...” (3-<br />

159)<br />

Our master Rasûlullah ‘sall-Allâhu alaihi wasallam’ would say<br />

this prayer: “O my Rabb (Allah)! Make me rich with knowledge,<br />

adorn me with hilm [mildness], bless me with taqwâ, and beautify<br />

me with health.” [We shall quote some hadîth-i-sherîfs about<br />

mildness below.]<br />

4 — Again, it is stated in the Gospel of Matthew: “Blessed are<br />

the merciful: for they shall obtain mercy.” (Matt: 5-7)<br />

[There are many âyats about mercy, compassion and<br />

tenderness] in Qur’ân al-kerîm. The hundred and twenty-eighth<br />

âyat of Tawba sûra purports: “(O human beings!) Now hath come<br />

unto you a Messenger from amongst yourselves: it grieves him that<br />

ye should perish: ardently anxious is he over you: to the Believers<br />

is he most kind and merciful.” (9-128)<br />

[Rasûlullah ‘sall-Allâhu alaihi wasallam’ stated: “Allâhu ta’âlâ<br />

is suave. He likes blandness. He gives to the soft-mannered<br />

Believer as He has not given to the rough-mannered or to anyone<br />

else.”<br />

It is stated in hadîth-i-sherîfs: “He who does not behave gently<br />

is not beneficent.” and “A Believer who has been endowed with<br />

softness has been gifted with the goodnesses of this world and the<br />

world to come.” and “I am pronouncing the person who is<br />

forbidden from Hell and whom Hell is forbidden to burn. Pay<br />

attention! This person is the Believer who makes things easy for<br />

people and shows them affability.”<br />

Another hadîth-i-sherîf declares: “If a person is able to do<br />

anything when be becomes angry and yet does not become angry,<br />

Allâhu ta’âlâ will call him among all other people. He will say unto<br />

him: Go to the houri you like.” Another hadîth-i-sherîf: “As aloes<br />

will decompose honey, so anger will spoil îmân.”<br />

When a person asked Rasûlullah ‘sall-Allâhu alaihi wasallam’<br />

for a piece of advice, he stated: “Do not become angry [don’t get<br />

nervous!).” When he repeated his question several times, He<br />

(Rasûlullah) gave the same answer: “Do not become angry!”]<br />

It is written in Qur’ân al-kerîm that As-hâb-i-kirâm loved one<br />

another and were kind and compassionate to one another. The<br />

final âyat of Fat-h sûra purports: “Muhammad ‘sall-Allâhu alaihi<br />

wa sallam’ is the Messenger of Allâhu ta’âlâ; and those who are<br />

– 140 –

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