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Could Not Answer

It is a translation of (Cevap Veremedi) into English. Harputlu Ishâk Effendi explains how the Bible - the true book revealed to Isa 'alaihis-salam - was distorted; how words that belonged to people were put into firstly written four Gospels; that the theory of trinity is erroneous; the belief of Tawhid (the unity of Allahu ta’ala) in Islam. Besides, a few very precious letters - a food of a soul by Muhammad Ma’sûm-î Fârûkî - take place. Information about Judaism, Torah and Talmud is also given.

It is a translation of (Cevap Veremedi) into English. Harputlu Ishâk Effendi explains how the Bible - the true book revealed to Isa 'alaihis-salam - was distorted; how words that belonged to people were put into firstly written four Gospels; that the theory of trinity is erroneous; the belief of Tawhid (the unity of Allahu ta’ala) in Islam. Besides, a few very precious letters - a food of a soul by Muhammad Ma’sûm-î Fârûkî - take place. Information about Judaism, Torah and Talmud is also given.

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time the cock crew. And Peter called to mind the word that Jesus<br />

said unto him, Before the cock crow twice, thou shalt deny me<br />

thrice. And when he thought thereon, he wept.” (Mark: 14-66 thr.<br />

72)<br />

The fifty-fifth and later verses of the twenty-second chapter of<br />

the Gospel of Luke narrate that “And when they had kindled a<br />

fire in the midst of the hall, and were set down together, Peter sat<br />

down among them.” “But a certain maid beheld him as he sat by<br />

the fire, and earnestly looked upon him, and said, This man was<br />

also with him.” “And he denied him, saying, Woman, I know him<br />

not.” “And after a while another saw him, and said, Thou art also<br />

of them, And Peter said, Man, I am not.” “And about the space of<br />

one hour after another confidently affirmed, saying, Of a truth<br />

this fellow also was with him: for he is a Galilæan.” “And Peter<br />

said, Man, I know not what thou sayest. And immediately, while<br />

he yet spake, the cock crew.” “And the Lord turned, and looked<br />

upon Peter. And Peter remembered the word of the Lord, how he<br />

had said unto him, Before the cock crow, thou shalt deny me<br />

thrice.” “And Peter went out, and wept bitterly.” (Luke: 22-55 thr.<br />

62)<br />

The twenty-fifth and later verses of the eighteenth chapter of<br />

the Gospel of John write that “And Simon Peter stood and<br />

warmed himself. They said therefore unto him, Art not thou also<br />

one of his disciples? He denied it, and said, I am not.” “One of the<br />

servants of the high priest, being his kinsman whose ear Peter cut<br />

off, saith, Did not I see thee in the garden with him?” “Peter then<br />

denied again: and immediately the cock crew.” (John: 18-25, 26,<br />

27) These kinds of contradictions in these four narratives are<br />

palpable to men of reason.<br />

23 — In the thirty-sixth verse of the twenty-second chapter of<br />

the Gospel of Luke, hadrat Îsâ, on the day he would be caught,<br />

says to the Apostles: “... But now, he that hath a purse, let him<br />

take it, and likewise his scrip: and he that hath no sword, let him<br />

sell his garment, and buy one.” (Luke: 22-36) In the thirty-eighth<br />

verse the Apostles say to hadrat Îsâ: “... Lord, behold, here are<br />

two swords. ...” (ibid: 22-38) And hadrat Îsâ says to them: “... It is<br />

enough.” (ibid) In the forty-ninth, fiftieth, fifty-first and fiftysecond<br />

verses: “When they which were about him saw what would<br />

follow, they said unto him, Lord, shall we smite with the sword?”<br />

“And one of them smote the servant of the high priest, and cut off<br />

his right ear.” “And Jesus answered and said, Suffer ye that far.<br />

And touched his ear, and healed him.” (ibid: 22-49, 50, 51)<br />

– 78 –

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