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and be ye saved, all the ends of the earth: for I am God, and there is none else.” (ibid: 45-22) The ninth verse of its forty-sixth chapter states: “... for I am God, and there is none else; I am God, and there is none like me.” (ibid: 46-9) Christians’ Holy Bible says, “Allah is One. There is nothing like Him.” They deny their own Book. May Allâhu ta’âlâ give them wisdom and reason! May He bless them with realizing the truth, so that they will stop deceiving themselves and misleading others! – 374 –
— 17 — ÎSÂ ‘alaihis-salâm’ IS A PROPHET HE IS NOT TO BE WORSHIPPED Imâm-i Fakhr-ud-dîn Râzî ‘rahmatullâhi aleyh’, a great Islamic scholar, and the author of the book (Tafsîr-i kebîr) and many other valuable books, gives the following account in his interpretation of the sixty-first âyat-i-kerîma of Âl-i-’Imrân sûra: I was in the city of Hârezm. I heard that a priest had come to the city and was trying to spread Christianity. I went to him. We began to talk. He asked me, “What is the evidence showing that Muhammad ‘alaihis-salâm’ is the Prophet?” I gave the following answer: Fakhr-ud-dîn Râzî — As there are narratives reporting that Mûsâ, Îsâ and other Prophets ‘alaihimus-salâm’ displayed wonders and miracles, so it has been reported that Muhammad ‘alaihis-salâm’ displayed miracles. These reports are in forms of narratives. You either accept or refuse reports coming in forms of narratives. If you refuse them and say that a miracle does not prove a person’s prophethood, then you should also deny the other Prophets whose miracles have been reported to us through narratives. If you admit the truth of the reports coming through narratives and believe that a person who has displayed miracles is a Prophet, then you should accept also that Muhammad ‘alaihissalâm’ is a Prophet. For Muhammad ‘alaihis-salâm’ displayed miracles, which have been reported to us through authentic narratives called (Tawâtur). Since you believe other Prophets’ prophethood because of the miracles reported through narratives, you should believe that Muhammad ‘alaihis-salâm’ is the Prophet! The priest — I believe that Îsâ ‘alaihis-salâm’ is a god, not a Prophet. [God means ma’bud (that which, or who, is, or is to be, worshipped). Anything which is worshipped is called a god. The name of Allâhu ta’âlâ is Allah, not God. There is no ilâh (god) besides Allâhu ta’âlâ. It would be a very vile mistake to say ‘God’ – 375 –
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Hakikat Kitabevi Publications No: 1
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— 1 — PREFACE May hamd [1] be t
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peoples, Europeans, led by the Brit
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— 2 — INTRODUCTION TO THE FIRST
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temperament, knowledge and cognitiv
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Ishrâqiyyûn (Pythagoreanism) is a
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numerous books. He was an adversary
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fully aware of their religious comm
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under their rule for six hundred ye
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— 3 — DIYÂ-UL-QULÛB (LIGHT OF
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Muhammad ‘alaihis-salâm’ were
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Christian historian, and a translat
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Qur’ân reached the rank of marty
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Muslims, Christians were delighted
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kindness, and compassion. Always pr
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goodness and beauty and guiding peo
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as Khayber, which were situated bet
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searched for, will be found in the
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wherever they came upon, like birds
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they should be strong documents for
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most important command, loosened. T
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— 4 — OBSERVATIONS ON THE FOUR
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number of uncertainties and inconsi
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which tell about hadrat Îsâ and h
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een saying and reciting what I lear
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Revelation, the ecclesiastical auth
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other people, he used such expressi
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other, how many thousands of Jews t
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THE GOSPEL OF MATTHEW The ninth ver
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THE GOSPEL OF MARK All historians a
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THE GOSPEL OF LUKE It is a certain
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THE GOSPEL OF JOHN As for the Gospe
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Christians cannot realize these odd
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Ya’qûb (Jacob), Yahûdâ (Juda),
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Greek versions of the Book of Isaia
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this verse in the Old Testament by
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efore the passover came to Bethany,
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for thus it becometh us to fulfill
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The third and later verses of the e
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Nevertheless, the other three Gospe
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them to observe all things whatsoev
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together of all these things which
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to the other disciple, whom Jesus l
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having the children killed; the arr
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contrary to this commandment: In th
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and unprofitableness thereof.”
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— 6 — AN OBSERVATION OF THE EPI
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there is a difference of one thousa
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— 7 — AN ANSWER TO THE BOOK GHA
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y Îsâ ‘alaihis-salâm’, and t
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conquests throughout the period of
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is the highest of Prophets, always
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eason! Learn what you do not know b
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they attacked the Qurtuba mosque fi
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and forty-second pages of a book wh
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parents.” [The most inhuman, the
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British) by Es-Sayyîd Muhammad Hab
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efdalut-tahiyyât’, before his de
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titles of the books they wrote befo
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seventh year of the Hegira, the new
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of ’Umar ’radiy-Allâhu anh’,
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there would be no reason to deny it
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Once, a hundred and eighty people a
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alaihi wasallam’ entered Harem-i-
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alaihi wasallam’. Rasûlullah mas
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e compared with hadîths with respe
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with him. Yet some âyats in Qur’
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The forty-sixth âyat of Kahf sûra
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“Do not be inclined to the world
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of a tailor.”] Rasûlullah ‘sal
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with him [the As-hâb-i-kirâm] are
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[namâz]. Certainly [the help of] A
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them], to orphans [by pleasing them
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worships; faithful men and faithful
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church and confessing their sins le
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and comfort in the world and shall
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hath been said by them of old time,
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eformations in Europe. The agents o
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(quoted above) was revealed upon th
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heaven,” powerlessness is imputed
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ye fast, be not, as the hypocrites,
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eam that is in thine own eye?” [M
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Prophet], and Rasûlullah, being Al
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their bodies are dead. 28 — In th
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of Allâhu ta’âlâ, (i.e. who is
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pester him in the world.” (43-36)
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ummats, (there was) a conceited per
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group of people who are on board a
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heavens shall darken:” “And the
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igoted to accept Islam and fearing
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that was carried out when Îsâ ‘
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own saviour-god. [After the short-l
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opposition was as futile as Canute
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putting the bread and wine on and g
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estoration rite, several myths of s
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(16) Later he loses favour with the
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“The belief in God as a Trinity,
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They placed the Son of God into the
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— 10 — PROVING THE FALSITY OF T
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and with all thy soul, and with all
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after me.” “I, even I, am the L
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[If Îsâ ‘alaihis-salâm’ had
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acknowledged even by today’s Gosp
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Did the Gospels contain no other ev
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him.” “By this we know that we
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Israelite Prophets, such as Isrâî
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whom the word of God came, and the
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elief which was based on a curious
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a dead person’s soul into a new b
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(Timeios).] Plato modified this ide
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of information they acquired from r
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heavenly religions by Prophets]. It
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esuscitate the dead with the point
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Christ”, which won him the infamo
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maintained its braggadocio as the k
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According to the Nestorians, God ha
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horde of rovers around himself, and
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colleagues who had interpreted the
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the Nazarene religion, a true relig
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mankind could be saved from the dir
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hear, I judge: and my judgment is j
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Son, sacrificed His only Son, thus
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and if he does not attain shafâ’
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habits, in addition to manners and
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hâb-i-kirâm ‘alaihimur-ridwân
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any possible future question as to
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eyes covered with the curtain of ig
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(Ruhsat), and the other is called (
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[A.D. 1517], ceased from turning in
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awrat parts of their bodies which I
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him before, would not know who he w
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(Jerusalem), three times a year. Fo
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tawba truly and sincerely, (that is
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On the other hand, Christians prote
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when ye fast, be not, as the hypocr
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compel people to follow their instr
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set out for a voyage that would tak
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The Protestants’ statement which
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occult meanings of Fâtiha-i-sherî
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Jews; all these performances are ta
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Because this priest is not aware of
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down his throat while he, a king as
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captivated people who are fond of p
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eligion whose main principle is to
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order to obey the commandment of Mu
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the Ottoman industry and arts. He h
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and then being an expert in a numbe
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will refute them and publicize thei
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His Qur’ân al-kerîm in the Arab
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ANSWER: The commandment of jihâd i
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writings about Dâwûd ‘alaihis-s
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ANSWER: Yes, any religion or sect c
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gave sanctuary to a number of Chris
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The number of people killed in the
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Catholic sect could not inherit pro
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which carry out the principles of j
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ooklets: “In matters concerning t
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to discourage the victim’s kins f
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this subject is that the priest fee
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where no one other than the owner h
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of negroes were being sold and boug
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Page 333 and 334: Shîrâzî: [1] “Could it ever be
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Page 337 and 338: 5 — According to the Gospel of Ma
Page 339 and 340: generally accepted narrative, the f
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Page 343 and 344: and his disciples, upon seeing him,
Page 345 and 346: y Allâhu ta’âlâ. Because Chris
Page 347 and 348: which never ceases to exist] Person
Page 349 and 350: synonymous with (Jawâd) and means
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Page 353 and 354: impossible, so it is impossible for
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Page 357 and 358: Awliyâ [1] ‘qaddes-allâhu ta’
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Page 361 and 362: Genesis that Allâhu ta’âlâ com
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Page 365 and 366: — 15 — A DISCOURSE ON POWER It
Page 367 and 368: from entering any space. Its eviden
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Page 371 and 372: [This chapter is the translation of
Page 373: Allâhu ta’âlâ is cited in the
Page 377 and 378: enter an object. If God were an obj
Page 379 and 380: pit of Christianity. One of these a
Page 381 and 382: yahûd-i-wa-n-Nasârâ), written by
Page 383 and 384: y the Nicene council are the Injîl
Page 385 and 386: with him. But when Yûsuf ‘alaihi
Page 387 and 388: (Joshua) ‘alaihis-salâm’, he p
Page 389 and 390: composed of eleven books according
Page 391 and 392: Dr. Jean Astruc says in his book (C
Page 393 and 394: — 20 — TALMUD It is the Jewish
Page 395 and 396: ook was written together with Mishn
Page 397 and 398: ordered rabbi Joseph Ben Masesa to
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Page 401 and 402: LAST WORDS of ONE of our MARTYRS TH
Page 403 and 404: TRANSLATION of 147th LETTER Muhamma
Page 405 and 406: Allâhu ta’âlâ will create an a
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Page 409 and 410: elieve in qadâ and qader, not to s
Page 411 and 412: had not approved them. Then, He mus
Page 413 and 414: which actually exists by itself cou
Page 415 and 416: of the Names of Allâhu ta’âlâ;
Page 417 and 418: TRANSLATION of 153rd LETTER It is n
Page 419 and 420: THE PRAYER TO BE SAID AFTER NAMÂZ
Page 421 and 422: Today’s eccentricities the Messen
Page 423 and 424: Where is Darius [1] or Alexander; [
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WHAT IS A TRUE MUSLIM LIKE? The fir
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The Director, Hakikat Kitabevi, Dar
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