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It is a translation of (Cevap Veremedi) into English. Harputlu Ishâk Effendi explains how the Bible - the true book revealed to Isa 'alaihis-salam - was distorted; how words that belonged to people were put into firstly written four Gospels; that the theory of trinity is erroneous; the belief of Tawhid (the unity of Allahu ta’ala) in Islam. Besides, a few very precious letters - a food of a soul by Muhammad Ma’sûm-î Fârûkî - take place. Information about Judaism, Torah and Talmud is also given.

It is a translation of (Cevap Veremedi) into English. Harputlu Ishâk Effendi explains how the Bible - the true book revealed to Isa 'alaihis-salam - was distorted; how words that belonged to people were put into firstly written four Gospels; that the theory of trinity is erroneous; the belief of Tawhid (the unity of Allahu ta’ala) in Islam. Besides, a few very precious letters - a food of a soul by Muhammad Ma’sûm-î Fârûkî - take place. Information about Judaism, Torah and Talmud is also given.

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elief which was based on a curious conflict between Yezdân the<br />

god of light and good and Ahriman the god, or spirit, of darkness<br />

and evil. [1]<br />

Maz-hâr Jân-i-Jânân, [2]<br />

a great Indian savant, states in his<br />

fourteenth letter: “Brahminism was a heavenly religion. It was<br />

degenerated afterwards.” The expression ‘three hypostases’ was<br />

first heard from these people (Brahmins).<br />

[It would be more correct to call it a philosophy, or a doctrine,<br />

instead of a religion. It is understood that it was founded by the<br />

mutilation of a heavenly religion seven hundred years before Îsâ<br />

‘alaihis-salâm’. The agent of this mutilation is Brahma. (In<br />

Sanskrit) Brahma means holy word. This expression has been used<br />

for Îsâ ‘alaihis-salâm’ in Christianity. When Christians are<br />

questioned about the divinity of Îsâ ‘alaihis-salâm’, their first<br />

evidence to prove it is some verses in the first chapter of the<br />

Gospel of John, which are, “In the beginning was the Word, and<br />

the Word was with God, and the Word was God” [John: 1-1], and<br />

“And the Word was made flesh, and dwelt among us, (and we<br />

beheld his glory, the glory as of the only begotten of the father,)<br />

full of grace and truth.” [ibid: 1-14] An exact analogue of<br />

Brahminism.] Likewise, members of the Brahministic caste believe<br />

in a deity who became a reality in the name of (Brahma).<br />

According to their doctrine, a most perfect, ever silent god is the<br />

real essence of all. Yet this god does his work through two other<br />

gods: Vishnu and Siva (or Shiva). They say that they are one god<br />

manifesting in a triad.<br />

According to Brahmins, (Brahma) is the creator of all and the<br />

world. He does all the work of creating, and his symbol is the sun.<br />

Vishnu is reason. He is a god protecting all. He rules over the<br />

time lived in. His symbol is water. And Siva is the god of life and<br />

death. He rules over the time lived in and future. Justice and<br />

vengeance are his responsibility. His symbol is fire. [Brahmins<br />

believe that their god Vishnu lives in heaven. The other gods tell<br />

Vishnu that some demons have appeared on the earth and<br />

deranged the quietude and order of the earth, and therefore he<br />

must be born incarnate on the earth for the chastisement of those<br />

demons. Vishnu accepts this suggestion and incarnates as Krishna,<br />

the warrior, being born from a virgin of a warrior family in order<br />

[1] This corrupt religion is still followed by Pharisees, who read the<br />

Zoroastrian book Zend-Avesta.<br />

[2] Jân-i-Jânân was martyred in 1195 [A.D. 1781] in Delhi.<br />

– 215 –

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