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CONTENTS Chapter Page No. Essence of chapter No. 1– Preface.................................................................................................3 2– Introduction to the first edition .......................................................7 3– Dıyâ-ul-qulûb (Light of the hearts) ..............................................19 4– Observations on the four books called Gospels..........................43 a. The Gospel of Matthew..................................................................57 b. The Gospel of Mark........................................................................59 c. The Gospel of Luke ........................................................................61 d. The Gospel of John .........................................................................63 5– Contradictions and discrepancies among the four Gospels.......66 6– An observation of the Epistles ......................................................93 7– An answer to the book Ghadâ-ul-mulâhazât ..............................97 8– Qur’ân al-Kerîm and today’s Gospels ........................................132 9– Trinity (Belief in three gods) and its falsity...............................180 10– Proving the falsity of trinity by means of the statements of Îsâ ‘alaihis-salâm’ ......................................................................197 11– Priests’ attacks on Islamic worships and refutations against them..........................................................................................238 12– <strong>Answer</strong>s to a priest’s denigrations ..............................................278 13– Allâhu ta’âlâ is one........................................................................346 14– A discourse on knowledge ...........................................................360 15– A discourse on power ...................................................................365 16– Îsâ ‘alaihis-salâm’ was human. He is not to be worshipped........371 17– Îsâ ‘alaihis-salâm’ is a prophet. He is not to be worshipped.......375 18– Concerning the four Gospels .........................................................380 19– Judaism — The Taurah — Talmud...............................................384 20– Talmud ............................................................................................393 Last words of one of our martyrs ................................................401 Translation of 147th letter............................................................403 Translation of 83rd letter..............................................................408 Translation of 16th letter..............................................................412 Translation of 153rd letter............................................................417 Translation of 154th letter............................................................418 The prayer to be said after namâz .............................................419 The belief of ahl as-Sunna............................................................420 Typeset and Printed in Turkey By: İhlâs Gazetecilik A.Ş. 29 Ekim Cad. No. 23 Yenibosna-ISTANBUL Tel: 90.212.454 3000 – 2 –
— 1 — PREFACE May hamd [1] be to Allâhu ta’âlâ! May salutations and benedictions be unto our Prophet Muhammad ‘alaihis-salâm’, the highest of Prophets, unto his pure Âl, and unto all of those who had the honour of being Companions (As-hâb) to him! Every thousand years since Adam ‘alaihis-salâm’, the first human and the first Prophet, Allâhu ta’âlâ sent to mankind a new religion through a new Prophet with a Sharî’a. Through them He showed human beings the way of living in peace and comfort in this world and attaining endless felicity in the Hereafter. Those Prophets by whom a new religion was revealed are called Rasûl. The superior ones of Rasûls are called Ulul’azm. They are Âdam, Nûh (Noah), Ibrâhîm. Mûsâ (Moses), Îsâ (Jesus), and Muhammad ‘alaihimus-salâtu was-salâm’ And now the world has three religions with heavenly books: Mûsawî (Judaism), Christianity, and Islam. Taurah was revealed to Mûsâ ‘alaihissalâm’ and Injil (the Bible) to Îsâ ‘alaihis-salâm.’ Jews say that they have been following the religion revealed to Mûsâ ‘alaihis-salâm,’ and Christians claim to be following that of Îsâ ‘alaihis-salâm’. Qur’ân al-kerîm was revealed to the last Prophet, our Prophet, Muhammad ‘alaihis-salâm’. Qur’ân al-kerîm has invalidated all the rules of other divine books; in other words, it has abrogated some of them and recollected others within itself. Today, all people have to obey Qur’ân al-kerîm. No country in the world today has any original copies of the Taurah or the Bible. These books were later defiled by human interpolation. All Prophets, from Âdam ‘alaihis-salâm’ to the last Prophet Muhammad ‘alaihis-salâm’, taught the same îmân, and stated the same principles for their umma to believe. Jews believe in Mûsâ ‘alaihissalâm’ and deny Îsâ and Muhammad ‘alaihimus-salâm’. Christians believe in Îsâ ‘alaihis-salâm’, too, but they do not believe in Muhammad ‘alaihis-salâm’. Muslims, on the other hand, believe in all Prophets. They know that Prophets have some superior qualities distinguishing them from other people. The true religion of Îsâ ‘alaihis-salâm’ was soon insidiously changed by his adversaries. A Jew named Paulus (of Tarsus), who said that he believed in Îsâ ‘alaihis-salâm’ and pretended to try to spread Îsâwî religion, annihilated the Injil, which had been revealed by Allâhu ta’âlâ. [1] Praise and gratitude. – 3 –
Page 1: Hakikat Kitabevi Publications No: 1
Page 5 and 6: peoples, Europeans, led by the Brit
Page 7 and 8: — 2 — INTRODUCTION TO THE FIRST
Page 9 and 10: temperament, knowledge and cognitiv
Page 11 and 12: Ishrâqiyyûn (Pythagoreanism) is a
Page 13 and 14: numerous books. He was an adversary
Page 15 and 16: fully aware of their religious comm
Page 17 and 18: under their rule for six hundred ye
Page 19 and 20: — 3 — DIYÂ-UL-QULÛB (LIGHT OF
Page 21 and 22: Muhammad ‘alaihis-salâm’ were
Page 23 and 24: Christian historian, and a translat
Page 25 and 26: Qur’ân reached the rank of marty
Page 27 and 28: Muslims, Christians were delighted
Page 29 and 30: kindness, and compassion. Always pr
Page 31 and 32: goodness and beauty and guiding peo
Page 33 and 34: as Khayber, which were situated bet
Page 35 and 36: searched for, will be found in the
Page 37 and 38: wherever they came upon, like birds
Page 39 and 40: they should be strong documents for
Page 41 and 42: most important command, loosened. T
Page 43 and 44: — 4 — OBSERVATIONS ON THE FOUR
Page 45 and 46: number of uncertainties and inconsi
Page 47 and 48: which tell about hadrat Îsâ and h
Page 49 and 50: een saying and reciting what I lear
Page 51 and 52: Revelation, the ecclesiastical auth
Page 53 and 54:
other people, he used such expressi
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other, how many thousands of Jews t
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THE GOSPEL OF MATTHEW The ninth ver
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THE GOSPEL OF MARK All historians a
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THE GOSPEL OF LUKE It is a certain
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THE GOSPEL OF JOHN As for the Gospe
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Christians cannot realize these odd
Page 67 and 68:
Ya’qûb (Jacob), Yahûdâ (Juda),
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Greek versions of the Book of Isaia
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this verse in the Old Testament by
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efore the passover came to Bethany,
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for thus it becometh us to fulfill
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The third and later verses of the e
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Nevertheless, the other three Gospe
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them to observe all things whatsoev
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together of all these things which
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to the other disciple, whom Jesus l
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having the children killed; the arr
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contrary to this commandment: In th
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and unprofitableness thereof.”
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— 6 — AN OBSERVATION OF THE EPI
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there is a difference of one thousa
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— 7 — AN ANSWER TO THE BOOK GHA
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y Îsâ ‘alaihis-salâm’, and t
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conquests throughout the period of
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is the highest of Prophets, always
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eason! Learn what you do not know b
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they attacked the Qurtuba mosque fi
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and forty-second pages of a book wh
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parents.” [The most inhuman, the
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British) by Es-Sayyîd Muhammad Hab
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efdalut-tahiyyât’, before his de
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titles of the books they wrote befo
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seventh year of the Hegira, the new
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of ’Umar ’radiy-Allâhu anh’,
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there would be no reason to deny it
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Once, a hundred and eighty people a
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alaihi wasallam’ entered Harem-i-
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alaihi wasallam’. Rasûlullah mas
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e compared with hadîths with respe
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with him. Yet some âyats in Qur’
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The forty-sixth âyat of Kahf sûra
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“Do not be inclined to the world
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of a tailor.”] Rasûlullah ‘sal
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with him [the As-hâb-i-kirâm] are
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[namâz]. Certainly [the help of] A
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them], to orphans [by pleasing them
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worships; faithful men and faithful
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church and confessing their sins le
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and comfort in the world and shall
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hath been said by them of old time,
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eformations in Europe. The agents o
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(quoted above) was revealed upon th
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heaven,” powerlessness is imputed
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ye fast, be not, as the hypocrites,
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eam that is in thine own eye?” [M
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Prophet], and Rasûlullah, being Al
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their bodies are dead. 28 — In th
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of Allâhu ta’âlâ, (i.e. who is
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pester him in the world.” (43-36)
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ummats, (there was) a conceited per
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group of people who are on board a
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heavens shall darken:” “And the
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igoted to accept Islam and fearing
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that was carried out when Îsâ ‘
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own saviour-god. [After the short-l
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opposition was as futile as Canute
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putting the bread and wine on and g
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estoration rite, several myths of s
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(16) Later he loses favour with the
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“The belief in God as a Trinity,
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They placed the Son of God into the
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— 10 — PROVING THE FALSITY OF T
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and with all thy soul, and with all
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after me.” “I, even I, am the L
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[If Îsâ ‘alaihis-salâm’ had
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acknowledged even by today’s Gosp
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Did the Gospels contain no other ev
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him.” “By this we know that we
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Israelite Prophets, such as Isrâî
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whom the word of God came, and the
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elief which was based on a curious
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a dead person’s soul into a new b
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(Timeios).] Plato modified this ide
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of information they acquired from r
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heavenly religions by Prophets]. It
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esuscitate the dead with the point
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Christ”, which won him the infamo
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maintained its braggadocio as the k
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According to the Nestorians, God ha
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horde of rovers around himself, and
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colleagues who had interpreted the
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the Nazarene religion, a true relig
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mankind could be saved from the dir
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hear, I judge: and my judgment is j
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Son, sacrificed His only Son, thus
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and if he does not attain shafâ’
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habits, in addition to manners and
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hâb-i-kirâm ‘alaihimur-ridwân
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any possible future question as to
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eyes covered with the curtain of ig
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(Ruhsat), and the other is called (
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[A.D. 1517], ceased from turning in
Page 259 and 260:
awrat parts of their bodies which I
Page 261 and 262:
him before, would not know who he w
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(Jerusalem), three times a year. Fo
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tawba truly and sincerely, (that is
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On the other hand, Christians prote
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when ye fast, be not, as the hypocr
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compel people to follow their instr
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set out for a voyage that would tak
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The Protestants’ statement which
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occult meanings of Fâtiha-i-sherî
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Jews; all these performances are ta
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Because this priest is not aware of
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down his throat while he, a king as
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captivated people who are fond of p
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eligion whose main principle is to
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order to obey the commandment of Mu
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the Ottoman industry and arts. He h
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and then being an expert in a numbe
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will refute them and publicize thei
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His Qur’ân al-kerîm in the Arab
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ANSWER: The commandment of jihâd i
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writings about Dâwûd ‘alaihis-s
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ANSWER: Yes, any religion or sect c
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gave sanctuary to a number of Chris
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The number of people killed in the
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Catholic sect could not inherit pro
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which carry out the principles of j
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ooklets: “In matters concerning t
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to discourage the victim’s kins f
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this subject is that the priest fee
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where no one other than the owner h
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of negroes were being sold and boug
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their sly purposes. In its complete
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heart could not account for a divor
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fathers, died in the Tunisian city
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man delivers his wife to another an
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get out of this situation as long a
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Shîrâzî: [1] “Could it ever be
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to the killing of Îsâ ‘alaihis-
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5 — According to the Gospel of Ma
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generally accepted narrative, the f
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to keep guard for three days by the
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and his disciples, upon seeing him,
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y Allâhu ta’âlâ. Because Chris
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which never ceases to exist] Person
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synonymous with (Jawâd) and means
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turn, would mean being a creature,
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impossible, so it is impossible for
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coming into existence from one anot
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Awliyâ [1] ‘qaddes-allâhu ta’
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to fear and avoid His torment. All
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Genesis that Allâhu ta’âlâ com
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knowledgeable. For instance, when a
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— 15 — A DISCOURSE ON POWER It
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from entering any space. Its eviden
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and to have changed many of the Mos
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[This chapter is the translation of
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Allâhu ta’âlâ is cited in the
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— 17 — ÎSÂ ‘alaihis-salâm
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enter an object. If God were an obj
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pit of Christianity. One of these a
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yahûd-i-wa-n-Nasârâ), written by
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y the Nicene council are the Injîl
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with him. But when Yûsuf ‘alaihi
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(Joshua) ‘alaihis-salâm’, he p
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composed of eleven books according
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Dr. Jean Astruc says in his book (C
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— 20 — TALMUD It is the Jewish
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ook was written together with Mishn
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ordered rabbi Joseph Ben Masesa to
Page 399 and 400:
informed about our teachings agains
Page 401 and 402:
LAST WORDS of ONE of our MARTYRS TH
Page 403 and 404:
TRANSLATION of 147th LETTER Muhamma
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Allâhu ta’âlâ will create an a
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sherîfs have been derived from the
Page 409 and 410:
elieve in qadâ and qader, not to s
Page 411 and 412:
had not approved them. Then, He mus
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which actually exists by itself cou
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of the Names of Allâhu ta’âlâ;
Page 417 and 418:
TRANSLATION of 153rd LETTER It is n
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THE PRAYER TO BE SAID AFTER NAMÂZ
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Today’s eccentricities the Messen
Page 423 and 424:
Where is Darius [1] or Alexander; [
Page 425 and 426:
WHAT IS A TRUE MUSLIM LIKE? The fir
Page 427 and 428:
The Director, Hakikat Kitabevi, Dar
Page 429 and 430:
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