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GUNS, GERMS AND STEEL - Cloverport Independent Schools

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332. • <strong>GUNS</strong>, <strong>GERMS</strong>, <strong>AND</strong> <strong>STEEL</strong><br />

hair unbound, and tattooed their bodies. Some of them ate their food without<br />

its being cooked by fire." The Zhou author went on to describe wild<br />

tribes to the south, west, and north as indulging in equally barbaric practices,<br />

such as turning their feet inward, tattooing their foreheads, wearing<br />

skins, living in caves, not eating cereals, and, of course, eating their food<br />

raw.<br />

States organized by or modeled on that Zhou Dynasty of North China<br />

spread to South China during the first millennium B.C., culminating in<br />

China's political unification under the Qin Dynasty in 221 B.c. Its cultural<br />

unification accelerated during that same period, as literate "civilized" Chinese<br />

states absorbed, or were copied by, the illiterate "barbarians." Some<br />

of that cultural unification was ferocious: for instance, the first Qin<br />

emperor condemned all previously written historical books as worthless<br />

and ordered them burned, much to the detriment of our understanding of<br />

early Chinese history and writing. Those and other draconian measures<br />

must have contributed to the spread of North China's Sino-Tibetan languages<br />

over most of China, and to reducing the Miao-Yao and other language<br />

families to their present fragmented distributions.<br />

Within East Asia, China's head start in food production, technology,<br />

writing, and state formation had the consequence that Chinese innovations<br />

also contributed heavily to developments in neighboring regions. For<br />

instance, until the fourth millennium B.c. most of tropical Southeast Asia<br />

was still occupied by hunter-gatherers making pebble and flake stone tools<br />

belonging to what is termed the Hoabinhian tradition, named after the<br />

site of Hoa Binh, in Vietnam. Thereafter, Chinese-derived crops, Neolithic<br />

technology, village living, and pottery similar to that of South China<br />

spread into tropical Southeast Asia, probably accompanied by South China's<br />

language families. The historical southward expansions of Burmese,<br />

Laotians, and Thais from South China completed the Salification of tropical<br />

Southeast Asia. All those modern peoples are recent offshoots of their<br />

South Chinese cousins.<br />

So overwhelming was this Chinese steamroller that the former peoples<br />

of tropical Southeast Asia have left behind few traces in the region's modern<br />

populations. Just three relict groups of hunter-gatherers—the Semang<br />

Negritos of the Malay Peninsula, the Andaman Islanders, and the Veddoid<br />

Negritos of Sri Lanka—remain to suggest that tropical Southeast Asia's<br />

former inhabitants may have been dark-skinned and curly-haired, like<br />

modern New Guineans and unlike the light-skinned, straight-haired South

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