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Historical Painting Techniques, Materials, and Studio Practice

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Abstract<br />

A comprehensive examination was<br />

conducted on a set of twenty-three<br />

seventeenth-century Tibetan thangkas<br />

owned by the Museum of Fine Arts,<br />

Boston (BMFA). The examination<br />

was undertaken because of the<br />

dearth of technical information on<br />

Tibetan thangkas in Western literature.<br />

Infrared reflectography was used<br />

to document color notations drawn<br />

on the ground layer by the artist(s)<br />

as a guide fo r the artist(s) <strong>and</strong> apprentices.<br />

Samples were taken from<br />

areas displaying such notations <strong>and</strong><br />

multiple analytical techniques were<br />

utilized to identify the pigments.<br />

The existence of more than one color-code<br />

system became evident<br />

when the color notations <strong>and</strong> the<br />

identified pigments from the BMFA<br />

set were compared to those found<br />

on other Tibetan paintings. Nine<br />

comparative paintings were examined,<br />

fo ur from the BMFA <strong>and</strong> five<br />

from the Los Angeles County Museum<br />

of Art.<br />

Figure 1. Detail IR-riiflectogram from The<br />

Buddha Shakyamuni Preaching at Dhanyakataka,<br />

showing color codes throughout an<br />

off ering bowl if jewels. Denman Waldo Ross<br />

Collection, Museum if Fine Arts, Boston<br />

(06.333).<br />

An Investigation of Palette <strong>and</strong> Color Notations<br />

U sed to Create a Set of Tibetan Thangkas<br />

Kate I. Duffy*<br />

Conservation Department<br />

Los Angeles County Museum of Art<br />

5905 Wilshire Boulevard<br />

Los Angeles, California 90036<br />

USA<br />

Jacki A. Elgar<br />

Asiatic Department<br />

Museum of Fine Arts<br />

465 Huntington Avenue<br />

Boston, Massachusetts 021 15<br />

USA<br />

Introduction<br />

Tibetan thangkas are scroll paintings that incorporate Buddhist iconography.<br />

The painting is done on cloth that is stitched into a framework of silk borders.<br />

Along the top edge is a wooden stave from which the painting is hung. Along<br />

the bottom edge is a wooden dowel around which the thangka is easily rolled<br />

for storage <strong>and</strong> transport. In 1906 the Museum of Fine Arts, Boston acquired<br />

a set of twenty-three thangkas (1). The paintings in this set had lost their<br />

original thangka format <strong>and</strong> were mounted on panels upon their arrival.<br />

Originally thirty-three or thirty-four paintings comprised the set, depicting<br />

the thirty-two Kings of Shambhala, the Buddha Shakyamuni, <strong>and</strong> possibly a<br />

Kalachakra M<strong>and</strong>ala. The existing set, referred to as the "Shambhala paintings"<br />

throughout this paper, contains only the Shakyamuni <strong>and</strong> twenty-two<br />

images of the Kings (Plates 15, 16). Over the years the set has been assigned<br />

various dates <strong>and</strong> places of origin. Today it is generally accepted to originate<br />

from late seventeenth-century Tibet.<br />

Initially, each Shambhala painting was surveyed by infrared reflectography<br />

(IRR), a nondestructive technique that enabled color codes on the ground<br />

layer to be viewed (2). The color notations are h<strong>and</strong>written in Tibetan<br />

dbu. med script. In areas with complex juxta positioning of numerous colors<br />

(such as offering bowls containing multicolored jewels, or garments with intricate<br />

folds), notations were observed in abundance (Fig. 1). Once the infrared<br />

data were compiled, X-ray fluorescence (XRF) analyses of twelve to<br />

fifteen areas were carried out. After examining these results, approximately<br />

ten areas were sampled. Multiple analytical techniques were utilized, including<br />

polarized light microscopy (PLM), Fourier transform infrared spectroscopy<br />

(FTIR), electronprobe microanalysis (EPMA), X-ray diffraction (XRD), highperformance<br />

liquid chromatography (HPLC), ultraviolet/visible absorption<br />

spectrometry (UV /vis), <strong>and</strong> fluorescence spectrophotometry (FS). Black pigments,<br />

presumably carbon-based, were not studied. Decorative gold was also<br />

not examined except for initial XRF analyses.<br />

Preparing the support<br />

The Shambhala thangkas are all painted on cotton cloth supports. According<br />

to Jackson <strong>and</strong> Jackson, who documented the practices of living thangka<br />

painters, the painting support is typically first made taut by stitching it to four<br />

pliable sticks (3) . It is then laced into a larger wooden frame, leaving a space<br />

of several inches between outer <strong>and</strong> inner frames. This space is crucial for<br />

adjusting tension. The support is stiffened by sizing both sides with a gelatin<br />

solution. A mixture of finely ground white pigment <strong>and</strong> size solution is then<br />

* Author to whom correspondence should be addressed.<br />

78<br />

<strong>Historical</strong> <strong>Painting</strong> <strong>Techniques</strong>, <strong>Materials</strong>, <strong>and</strong> <strong>Studio</strong> <strong>Practice</strong>

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