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Historical Painting Techniques, Materials, and Studio Practice

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Figure 5. One of many scenes from Pharaonic tombs: an image of the tree goddess pouring blessings<br />

011 the deceased. Under the sycamore's shadow are the souls of these deceased ill the form of Ba birds.<br />

After N. de Garis Davis's Seven Private To mbs at Kurnah. Mond Excavations at Thebes [I.<br />

1948. Ed. A. H. Gardiner. London, plate XXXIV.<br />

The symbolic importance of the sycamore tree for Copts originates in Luke<br />

19:4, where the sycamore tree was said to have been climbed by Zachaeus<br />

in his eagerness to see Christ. In Coptic folklore, the sycamore apparently<br />

symbolizes the Coptic people (13). This suggests strong continuity with the<br />

traditional worship of the sycamore.<br />

In ancient Egypt, the sycamore was so common that one of the names of<br />

Egypt was "L<strong>and</strong> of the Sycamore" (14). It was considered the most holy<br />

tree, thanks to the deep shadow its protective crown offered in this sunny<br />

country. Hathor, Nut, <strong>and</strong> Isis-the three ancient goddesses-were believed<br />

to dwell in the sycamore <strong>and</strong> were often depicted nestling in its crown, mostly<br />

as a personification of the tree itself (Fig. 5) (15).<br />

The Pharaonic sycamore cult seems to have survived into local Christian<br />

mythology (16). Even today, people do not like to cut old sycamore. The tree<br />

grows in village cemeteries to provide protective shadow. Associations with<br />

the Virgin Mary resting in Egypt under the sycamore also remain alive to<br />

this day. At the well at Matariyya in Heliopolis, today a suburb of Cairo, a<br />

centuries-old sycamore still grows that is believed to have been visited by the<br />

Virgin with the infant Jesus. This holy place is abundantly described by many<br />

pilgrims as having contained, through the Middle Ages, an enchanting orchard<br />

of balsam <strong>and</strong> other exotic trees, such as cypresses (17).<br />

Christian Ethiopia, which is closely connected with Coptic Egypt, still believes<br />

that in each sycamore one Maria lives; they call the sycamore Marianet.<br />

The link between the ancient Egyptian goddess Hathor, Lady of the Sycamore,<br />

<strong>and</strong> Christian Virgin Mary can be surmised (18).<br />

Conclusion<br />

In Egypt, image veneration <strong>and</strong> sycamore tree veneration have been practiced<br />

since antiquity, <strong>and</strong> great importance was attached to the use of special wood<br />

for sacred images. This tradition was so strong that its survival into Coptic<br />

times is not surprising. Thus the Coptic icons are the repository of an earlier<br />

heritage.<br />

88<br />

<strong>Historical</strong> <strong>Painting</strong> <strong>Techniques</strong>, <strong>Materials</strong>, <strong>and</strong> <strong>Studio</strong> <strong>Practice</strong>

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