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Historical Painting Techniques, Materials, and Studio Practice

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F(gure 8. Illfrared rriflectograph of the hal1dwritten notatioll under the paint layer il1 the upper right<br />

corner of The Miracle of the Sacred Fire, Church of the Holy Sepulchre at Jerusalem, at the<br />

HalVard University Art Museums. Inscriptions such as this one are frequel1tly fo und in paintillgs by<br />

HUllt, either on the reverse of the supports, 011 bare sp<strong>and</strong>rels, or ul1derneath the pail1t layers. Image<br />

provided by the author.<br />

I am obliged to wait long Jo r the drying oj the paint I put on to Jo rm a<br />

Jresh ground, <strong>and</strong> while patience is being exercised as a necessity it seems<br />

but a little virtuous to summon hope to help me over the completing oj the<br />

parts where the ground has finally become workably [sic] even <strong>and</strong> dry.<br />

Indeed, Hunt complains here that the underpaint layer is wet, rather than<br />

seeking to exploit its freshness as part of his technique.<br />

This reevaluation of the Pre-Raphaelite technique is consistent with the results<br />

of analyses carried out on cross sections taken from various paintings by<br />

Hunt, which indicate the blending of paint layers wet-into-wet, a common<br />

technique throughout the history of painting, rather than the swirling of paint<br />

layers into wet primings (21). This clarification not only places Hunt's<br />

achievements in a far more plausible technical frame, but also emphasizes, as<br />

he did throughout his career, his connection with <strong>and</strong> indebtedness to the<br />

Katz 163

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