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The Expedition of Humphry Clinker

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280 TOBIAS SMOLLETT<br />

Scots in general thought it at least as savoury.—He affirmed, that<br />

a mouse, which, in the article <strong>of</strong> self-preservation, might be sup-<br />

posed to act from infallible instinct, would always prefer oats to<br />

wheat, as appeared from experience; for, in a place where there<br />

was a parcel <strong>of</strong> each, that animal had never begun to feed upon the<br />

latter till all the oats were consumed: for their nutritive quality, he<br />

appealed to the hale, robust constitutions <strong>of</strong> the people who lived<br />

chiefly upon oatmeal; and, instead <strong>of</strong> being inflammatory, he<br />

asserted, that it was a cooling sub-acid, balsamic and mucila-<br />

ginous; insomuch, that in all inflammatory distempers, recourse<br />

was had to water-gruel, and flummery made <strong>of</strong> oatmeal.<br />

‘At least, (said I) give me leave to wish them such a degree <strong>of</strong><br />

commerce as may enable them to follow their own inclinations.’—<br />

‘Heaven forbid! (cried this philosopher) Woe be to that nation,<br />

where the multitude is at liberty to follow their own inclinations!<br />

Commerce is undoubtedly a blessing, while restrained within its<br />

proper channels; but a glut <strong>of</strong> wealth brings along with it a glut<br />

<strong>of</strong> evils: it brings false taste, false appetite, false wants, pr<strong>of</strong>usion,<br />

venality, contempt <strong>of</strong> order, engendering a spirit <strong>of</strong> licentiousness,<br />

insolence, and faction, that keeps the community in continual fer-<br />

ment, and in time destroys all the distinctions <strong>of</strong> civil society; so<br />

that universal anarchy and uproar must ensue. Will any sensible<br />

man affirm, that the national advantages <strong>of</strong> opulence are to be<br />

sought on these terms?’ ‘No, sure; but I am one <strong>of</strong> those who think,<br />

that, by proper regulations, commerce may produce every national<br />

benefit, without the allay <strong>of</strong> such concomitant evils.’<br />

So much for the dogmata <strong>of</strong> my friend Lismahago, whom I<br />

describe the more circumstantially, as I firmly believe he will set<br />

up his rest in Monmouthshire. Yesterday, while I was alone with<br />

him, he asked, in some confusion, if I should have any objection<br />

to the success <strong>of</strong> a gentleman and a soldier, provided he should be<br />

so fortunate as to engage my sister’s affection. I answered, without<br />

hesitation, that my sister was old enough to judge for herself; and<br />

that I should be very far from disapproving any resolution she<br />

might take in his favour.—His eyes sparkled at this declaration. He<br />

declared, he should think himself the happiest man on earth to be<br />

connected with my family; and that he should never be weary <strong>of</strong><br />

giving me pro<strong>of</strong>s <strong>of</strong> his gratitude and attachment. I suppose Tabby<br />

and he are already agreed; in which case, we shall have a wedding<br />

at Brambleton-hall, and you shall give away the bride.—It is the

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