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19<br />
already appeared to be a State at the<br />
hands of the Labor Zionists so Labor Zionism<br />
made it more difficult to refuse a formal<br />
Jewish State too. Indeed, the United<br />
Nations Special Committee on Palestine<br />
Report specifically notes that kibbutzim,<br />
“express the spirit of sacrifice and co-operation<br />
through which [agricultural success]<br />
has been achieved”.<br />
Regardless, a Jewish State would not have<br />
been considered without a Jewish population<br />
in Mandatory Palestine. This too was<br />
provided in part by the Labor Zionists. Of<br />
course, the various issues facing European<br />
Jews (social and economic) were the main<br />
‘push factors’ but the kibbutzim created a<br />
method of getting<br />
work, finding<br />
a community<br />
upon arrival and<br />
– for most immigrants<br />
during the<br />
Third Aliyah (literally<br />
‘ascent’,<br />
but a word for<br />
the waves of migration)<br />
from<br />
1919 until 1923<br />
but fewer immigrants<br />
among the<br />
later (and larger)<br />
waves of Aliyot –<br />
provided an ideological<br />
home for socialist Jews. While<br />
only a minority of Jews lived on kibbutzim,<br />
their success did create a sense among the<br />
Jewish diaspora that moving to Israel was<br />
possible; for many it grew to be necessary,<br />
but it did make the move more palatable.<br />
In 1936, the local population of Palestine<br />
began a general strike that turned into a<br />
violent rebellion; the 1937 Peel Commission<br />
found the cause of this to be the rapid<br />
demographic change. <strong>The</strong> Peel Commission<br />
also concluded that the Mandate was<br />
untenable and that partition would be<br />
necessary; according to Roza El-Elini, the<br />
Commission’s report, “proved to be the<br />
master partition plan, on which all those<br />
that followed were either based, or to<br />
which they were compared”. Furthermore,<br />
the presence of a Jewish population<br />
specifically was vital for a Jewish State to<br />
be considered; if there were no Jews in<br />
Palestine, there would have been no reason<br />
to consider creating a state for Jews in<br />
Palestine. This strongly suggests that Labor<br />
Zionism had a notable impact on the<br />
demographic change which ultimately<br />
lead to the partition of Palestine and hence<br />
the creation of the State.<br />
With that said, there were many other significant<br />
factors in the creation of the State<br />
of Israel. First among them was the collapse<br />
of the Ottoman Empire. From the<br />
beginning of the First World War, the British<br />
Government<br />
concerned itself<br />
with the fate of<br />
Ottoman Palestine.<br />
As part of<br />
that, the British<br />
Government entered<br />
into negotiations<br />
with another<br />
group of<br />
Zionists: the socalled<br />
Political<br />
Zionists, who<br />
aimed to create a<br />
Jewish State<br />
through pure diplomacy.<br />
<strong>The</strong> result<br />
of the negotiations was the Balfour<br />
Declaration of 2 November 1917, giving<br />
sympathy to the Zionist Cause. Historians<br />
have argued at great length as to why the<br />
Government did this; Lloyd-George himself<br />
claimed in his memoir it was to gain<br />
financial support from Jews and the<br />
American Government (Geoffrey Wheatcroft<br />
notes that the Balfour Declaration<br />
was almost “Wilson’s Fifteenth Point”), to<br />
prevent Zionist support for Germany, due<br />
to the negotiating of the Political Zionists<br />
and his own support for the cause. Whatever<br />
the actual reason, the declaration is of<br />
paramount importance to the Zionist<br />
cause. <strong>The</strong> declaration was later endorsed<br />
by the United States and gave hope to