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34<br />
which is often the way popular religions<br />
find followers.<br />
perhaps the most notable common aspect<br />
was the ‘hygiene schools’ which were installed<br />
in most temples. <strong>The</strong>se were places<br />
where the religious could come to learn<br />
how to take care of themselves and live a<br />
Another important aspect of early Chinese<br />
religions was the practices of worship and<br />
the specific way in which these changed<br />
over time. Even during the Shang dynasty,<br />
there were many different variations<br />
of religious practices, and different types<br />
of services were held in different types of<br />
temples. <strong>The</strong>se temples were looked after<br />
by monks, who – despite the origins of<br />
Chinese religion suggesting the im-<br />
Yuantong Temple – an ancient<br />
Buddhist temple in Kunming, portance of women – were<br />
Yunnan, China<br />
always male. Indeed, as religion<br />
became popular, it was<br />
enforced that women had no spiritual authority<br />
over men, and therefore they were<br />
not entitled to any positions of power in<br />
temples. This was one of few consistencies<br />
across all types of spiritual worship, yet<br />
healthy life. <strong>The</strong> idea of this was that temples<br />
would provide not only spiritual but<br />
a physical cleansing – to the extent that<br />
some schools taught Tai Chi as a way to<br />
prevent rapid ageing and immobility.<br />
Other important elements included incense<br />
and music which, though not uncommon,<br />
were particularly important to<br />
the image of religion, which was built up<br />
even more by the extravagance of temple<br />
architecture. <strong>The</strong>se features of religion became<br />
integrated into Chinese culture very<br />
quickly and were the cornerstones to the<br />
mixture of faiths across East Asia today.<br />
However, over the course of the millennia