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The Gateway Chronicle 2020

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34<br />

which is often the way popular religions<br />

find followers.<br />

perhaps the most notable common aspect<br />

was the ‘hygiene schools’ which were installed<br />

in most temples. <strong>The</strong>se were places<br />

where the religious could come to learn<br />

how to take care of themselves and live a<br />

Another important aspect of early Chinese<br />

religions was the practices of worship and<br />

the specific way in which these changed<br />

over time. Even during the Shang dynasty,<br />

there were many different variations<br />

of religious practices, and different types<br />

of services were held in different types of<br />

temples. <strong>The</strong>se temples were looked after<br />

by monks, who – despite the origins of<br />

Chinese religion suggesting the im-<br />

Yuantong Temple – an ancient<br />

Buddhist temple in Kunming, portance of women – were<br />

Yunnan, China<br />

always male. Indeed, as religion<br />

became popular, it was<br />

enforced that women had no spiritual authority<br />

over men, and therefore they were<br />

not entitled to any positions of power in<br />

temples. This was one of few consistencies<br />

across all types of spiritual worship, yet<br />

healthy life. <strong>The</strong> idea of this was that temples<br />

would provide not only spiritual but<br />

a physical cleansing – to the extent that<br />

some schools taught Tai Chi as a way to<br />

prevent rapid ageing and immobility.<br />

Other important elements included incense<br />

and music which, though not uncommon,<br />

were particularly important to<br />

the image of religion, which was built up<br />

even more by the extravagance of temple<br />

architecture. <strong>The</strong>se features of religion became<br />

integrated into Chinese culture very<br />

quickly and were the cornerstones to the<br />

mixture of faiths across East Asia today.<br />

However, over the course of the millennia

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