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27<br />
became problematic when she returned to<br />
Germany in the 1960s where she was<br />
greeted with protests and people calling<br />
for her to return to America as they felt<br />
she had betrayed her homeland.<br />
Dietrich performing in a<br />
cabaret show<br />
Furthermore, fashion was an<br />
integral part of Marlene Dietrich’s life and<br />
it is something for which she is most wellknown.<br />
In an interview with the Observer<br />
in 1960, Dietrich unexpectedly confessed<br />
that fashion was no interest of hers by<br />
stating that, “If I dressed for myself, I<br />
wouldn’t bother at all.” Despite this, Dietrich<br />
became a fashion icon of the 20 th<br />
Century given that her image was constructed<br />
both as a political stance and as a<br />
fashion statement. After the war, Marlene<br />
began her cabaret career and toured the<br />
world, putting on ambitious and theatrical<br />
one-woman shows which included songs<br />
from her films as well as popular songs of<br />
the time. Marlene performed her shows in<br />
a variety of provocative costumes. For example,<br />
she wore figure-hugging dresses<br />
but also a top-hat and tails which allowed<br />
her to sing songs usually reserved for<br />
male singers only. Thus, the bold sexual<br />
jibe behind her haute-couture genderswitching<br />
was crafted to be both titillating<br />
and subversive to her audiences. Alongside<br />
flaunting her female sensuality, Marlene<br />
sought to support and challenge conventional<br />
gender roles. It is no secret that<br />
Marlene was bisexual; she enjoyed the<br />
thriving gay scene in Berlin and attended<br />
many drag balls in the 1920s. She also<br />
practiced boxing, which demonstrates yet<br />
another attempt to enter masculine society.<br />
This shows that Dietrich was the embodiment<br />
of the liberties of Weimar<br />
Germany because she challenged the<br />
status quo in every way possible. One<br />
critic wrote that “her masculinity appeals<br />
to women and her sexuality to<br />
men”. <strong>The</strong>refore, it is clear that Marlene<br />
used her fame to expose gender<br />
norms and unashamedly confront<br />
them head-on.<br />
In conclusion, therefore, it is clear that<br />
Marlene Dietrich was an international<br />
and cultural icon of the 20 th Century,<br />
not only for her career but for her active<br />
defiance against the traditional<br />
gender roles and repressive sexual ideals<br />
of Nazi Germany. In other words, Dietrich<br />
successfully popularised sexuality<br />
and sexual liberalism, words undoubtedly<br />
shunned and much less seen publicly before<br />
1918 in Germany, through her gender-bending<br />
outfits and participation in<br />
the LGBT community. Politically, particulary<br />
in war-time Germany, Dietrich’s association<br />
with the debauchery of Weimar<br />
Germany alongside her resistance against<br />
the Nazi regime made her emblematic of a<br />
free Germany and a persistent threat to<br />
the Nazis. Marlene Dietrich remains culturally<br />
significant today and her influence<br />
on current popular culture stands unblemished.<br />
Indeed, many people have impersonated<br />
her, most famously on Season 9 of<br />
the critically-acclaimed American reality<br />
show, Ru Paul’s Drag Race, where drag<br />
queen Sasha Valour portrayed her perfectly<br />
in the “Snatch Game”. <strong>The</strong>refore,<br />
Marlene Dietrich must be considered one<br />
of the most important figures of the modern<br />
day as her life and career has had a<br />
continuous and long-lasting impact on the<br />
societies of many different nations, but<br />
most notably she unequivocally re-defined<br />
and modernised German culture in<br />
the 20 th Century.<br />
Finn, U6JQ