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The Gateway Chronicle 2020

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27<br />

became problematic when she returned to<br />

Germany in the 1960s where she was<br />

greeted with protests and people calling<br />

for her to return to America as they felt<br />

she had betrayed her homeland.<br />

Dietrich performing in a<br />

cabaret show<br />

Furthermore, fashion was an<br />

integral part of Marlene Dietrich’s life and<br />

it is something for which she is most wellknown.<br />

In an interview with the Observer<br />

in 1960, Dietrich unexpectedly confessed<br />

that fashion was no interest of hers by<br />

stating that, “If I dressed for myself, I<br />

wouldn’t bother at all.” Despite this, Dietrich<br />

became a fashion icon of the 20 th<br />

Century given that her image was constructed<br />

both as a political stance and as a<br />

fashion statement. After the war, Marlene<br />

began her cabaret career and toured the<br />

world, putting on ambitious and theatrical<br />

one-woman shows which included songs<br />

from her films as well as popular songs of<br />

the time. Marlene performed her shows in<br />

a variety of provocative costumes. For example,<br />

she wore figure-hugging dresses<br />

but also a top-hat and tails which allowed<br />

her to sing songs usually reserved for<br />

male singers only. Thus, the bold sexual<br />

jibe behind her haute-couture genderswitching<br />

was crafted to be both titillating<br />

and subversive to her audiences. Alongside<br />

flaunting her female sensuality, Marlene<br />

sought to support and challenge conventional<br />

gender roles. It is no secret that<br />

Marlene was bisexual; she enjoyed the<br />

thriving gay scene in Berlin and attended<br />

many drag balls in the 1920s. She also<br />

practiced boxing, which demonstrates yet<br />

another attempt to enter masculine society.<br />

This shows that Dietrich was the embodiment<br />

of the liberties of Weimar<br />

Germany because she challenged the<br />

status quo in every way possible. One<br />

critic wrote that “her masculinity appeals<br />

to women and her sexuality to<br />

men”. <strong>The</strong>refore, it is clear that Marlene<br />

used her fame to expose gender<br />

norms and unashamedly confront<br />

them head-on.<br />

In conclusion, therefore, it is clear that<br />

Marlene Dietrich was an international<br />

and cultural icon of the 20 th Century,<br />

not only for her career but for her active<br />

defiance against the traditional<br />

gender roles and repressive sexual ideals<br />

of Nazi Germany. In other words, Dietrich<br />

successfully popularised sexuality<br />

and sexual liberalism, words undoubtedly<br />

shunned and much less seen publicly before<br />

1918 in Germany, through her gender-bending<br />

outfits and participation in<br />

the LGBT community. Politically, particulary<br />

in war-time Germany, Dietrich’s association<br />

with the debauchery of Weimar<br />

Germany alongside her resistance against<br />

the Nazi regime made her emblematic of a<br />

free Germany and a persistent threat to<br />

the Nazis. Marlene Dietrich remains culturally<br />

significant today and her influence<br />

on current popular culture stands unblemished.<br />

Indeed, many people have impersonated<br />

her, most famously on Season 9 of<br />

the critically-acclaimed American reality<br />

show, Ru Paul’s Drag Race, where drag<br />

queen Sasha Valour portrayed her perfectly<br />

in the “Snatch Game”. <strong>The</strong>refore,<br />

Marlene Dietrich must be considered one<br />

of the most important figures of the modern<br />

day as her life and career has had a<br />

continuous and long-lasting impact on the<br />

societies of many different nations, but<br />

most notably she unequivocally re-defined<br />

and modernised German culture in<br />

the 20 th Century.<br />

Finn, U6JQ

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