Luang Por Liem: The Ways of the Peaceful - Wat Pah Nanachat
Luang Por Liem: The Ways of the Peaceful - Wat Pah Nanachat
Luang Por Liem: The Ways of the Peaceful - Wat Pah Nanachat
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laypeople or householders 37 , who do as <strong>the</strong>y like and act<br />
according to <strong>the</strong>ir moods. But we have standards and principles in<br />
<strong>the</strong> way we live. We are those who see <strong>the</strong> disadvantages and<br />
dangers in <strong>the</strong> round <strong>of</strong> rebirth.<br />
We need to have principles in our lives. At least we need sila.<br />
Keep in mind that sila is one <strong>of</strong> <strong>the</strong> ornaments <strong>of</strong> One Gone Forth.<br />
We need to be cautious and restraint in <strong>the</strong> way we live, in regard<br />
to our manners, our actions and our expressions <strong>of</strong> body and<br />
speech, so <strong>the</strong>y don’t become inappropriate. We need to keep<br />
<strong>the</strong>m appropriate. This needs to be cared for and maintained. In<br />
our practice we take on <strong>the</strong> principle <strong>of</strong> living as one who goes<br />
against <strong>the</strong> stream <strong>of</strong> lay life and <strong>the</strong> stream <strong>of</strong> worldly attitudes.<br />
We know what that stream is like. It is constantly influenced by<br />
delusions, desires and defilements. It is always lacking and<br />
insatiable, like a fire that can never have enough fuel. So we go<br />
against <strong>the</strong> stream and don’t act in conformity with our likes and<br />
our moods. We have guidelines for practice, such as <strong>the</strong> ascetic<br />
practices (dhutangas 38 ), which are for directing our life as<br />
someone who doesn’t follow <strong>the</strong> stream <strong>of</strong> <strong>the</strong> world. We know<br />
that <strong>the</strong> stream <strong>of</strong> <strong>the</strong> world is a stream <strong>of</strong> blindness. It’s a stream<br />
in which <strong>the</strong>re is no freedom, in which one is not one’s own<br />
master.<br />
We need to change our character and habits, change our<br />
feelings, not allowing <strong>the</strong>m to be like those <strong>of</strong> laypeople who<br />
follow <strong>the</strong>ir moods and <strong>the</strong> stream <strong>of</strong> <strong>the</strong>ir desires. People’s<br />
37<br />
In Thailand <strong>the</strong>re is an idiom saying that <strong>the</strong> “third sex” besides male and<br />
female is “ordained”.<br />
38<br />
dhutanga (Pali): austere ascetic practices that <strong>the</strong> Buddha allowed for<br />
shaking <strong>of</strong>f defilements, such as eating only once a day or refraining from lying<br />
down.<br />
95