Luang Por Liem: The Ways of the Peaceful - Wat Pah Nanachat
Luang Por Liem: The Ways of the Peaceful - Wat Pah Nanachat
Luang Por Liem: The Ways of the Peaceful - Wat Pah Nanachat
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are aspects <strong>of</strong> our being samanas, being ones who have Gone<br />
Forth.<br />
Some <strong>of</strong> our views may lead us into ways <strong>of</strong> thinking that<br />
aren’t right or appropriate. <strong>The</strong>n we should remind ourselves <strong>of</strong><br />
nature, seeing things in a way that accords in with nature. In <strong>the</strong><br />
words <strong>of</strong> <strong>the</strong> Buddha “having wisdom and all-around knowledge<br />
<strong>of</strong> this heap <strong>of</strong> sankharas”. Sankharas are compounded things.<br />
This needs to be understood on <strong>the</strong> basis <strong>of</strong> <strong>the</strong> experience <strong>of</strong><br />
impermanence (anicca). Certainly, <strong>the</strong>re are states that are hard to<br />
endure, but <strong>the</strong>re are also <strong>the</strong> states where <strong>the</strong>re isn’t anything at<br />
all. We try to focus on seeing things in this way, letting our<br />
understanding be a factor that influences our way <strong>of</strong> living.<br />
We also need to be aware <strong>of</strong> <strong>the</strong> conventions that govern <strong>the</strong><br />
way that we live toge<strong>the</strong>r with o<strong>the</strong>r people. If that’s not <strong>the</strong> case,<br />
we won’t attain freedom. To like certain people one moment and<br />
later hate <strong>the</strong>m is like a virus causing damage to us and keeping us<br />
from a state <strong>of</strong> peace. That’s why we need to know, watch and<br />
observe things that are related to us. Bit by bit we have to put our<br />
hearts into those things.<br />
If <strong>the</strong>re are times when our behaviour or our actions aren’t<br />
good, our friends in <strong>the</strong> Dhamma might caution us or criticize us.<br />
<strong>The</strong>n we have to know how to accept it, not just taking our own<br />
feelings as a basis, or taking self (atta) as our principle. We need<br />
to know how to relax, whe<strong>the</strong>r <strong>the</strong> criticism is right or wrong. We<br />
need to be humble and lower ourselves first. If <strong>the</strong> criticism is<br />
right, we really need to accept that <strong>the</strong>re are still parts <strong>of</strong> ourselves<br />
that we have to face with humbleness.<br />
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