Luang Por Liem: The Ways of the Peaceful - Wat Pah Nanachat
Luang Por Liem: The Ways of the Peaceful - Wat Pah Nanachat
Luang Por Liem: The Ways of the Peaceful - Wat Pah Nanachat
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or loss <strong>of</strong> motivation take over. This definitely needs <strong>the</strong> quality<br />
<strong>of</strong> patient endurance.<br />
O<strong>the</strong>r qualities mentioned in <strong>the</strong> “<strong>Ways</strong> to Success” are also<br />
closely related to <strong>the</strong> quality <strong>of</strong> putting forth effort. As we might<br />
know from our studies, <strong>the</strong> Buddha gave us some similes for <strong>the</strong><br />
perfection <strong>of</strong> viriya in <strong>the</strong> Jatakas, in <strong>the</strong> Mahajanaka Jataka 32 .<br />
Relying on effort one eventually succeeds. Just like when learning<br />
to chant <strong>the</strong> patimokkha – a task that is very beneficial for <strong>the</strong><br />
Sangha – one needs diligence. By application <strong>of</strong> effort one<br />
succeeds in memorizing <strong>the</strong> patimokkha. This is why <strong>the</strong> Buddha<br />
stated that putting forth effort is a quality that leads to success.<br />
<strong>The</strong> conditions <strong>of</strong> our lives, which we should find methods to<br />
overcome and become free from, don’t refer to anything o<strong>the</strong>r<br />
than <strong>the</strong> two categories <strong>of</strong> rupa, <strong>the</strong> physical world, and nama <strong>the</strong><br />
mental world. <strong>The</strong> “Four Foundations <strong>of</strong> Mindfulness”<br />
(satipatthana), which are also part <strong>of</strong> <strong>the</strong> bodhipakkhiyadhammas<br />
– mindfulness <strong>of</strong> <strong>the</strong> body, feelings, <strong>the</strong> mind, and<br />
mind-objects – concern both <strong>the</strong> physical and mental world.<br />
Mindfulness <strong>of</strong> <strong>the</strong> body deals with rupa. Contemplating physical<br />
form we free ourselves from it and experience not being bound up<br />
with delusions and wrong understandings caused by attachment to<br />
it. We apply our practice to <strong>the</strong> body, <strong>the</strong> rupa-khandha, and<br />
create a feeling <strong>of</strong> not being overly concerned with and worried<br />
about it. This is in accordance with <strong>the</strong> ideals that are appropriate<br />
for samanas, so we keep practicing in this way again and again, so<br />
that feelings <strong>of</strong> self-importance don’t arise.<br />
32 <strong>the</strong> Mahajanaka Jataka refers to one <strong>of</strong> <strong>the</strong> ten last lives <strong>of</strong> <strong>the</strong> Bodhisatta,<br />
in which he perfected viriya-parami (<strong>the</strong> quality <strong>of</strong> effort) swimming across <strong>the</strong><br />
sea for seven days without knowing when he will reach <strong>the</strong> shore.<br />
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