Luang Por Liem: The Ways of the Peaceful - Wat Pah Nanachat
Luang Por Liem: The Ways of the Peaceful - Wat Pah Nanachat
Luang Por Liem: The Ways of the Peaceful - Wat Pah Nanachat
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nine types <strong>of</strong> higher knowledge arising from insight 34 . <strong>The</strong>se<br />
insight-knowledges are about nothing else than <strong>the</strong> Three<br />
Characteristics .<br />
<strong>The</strong> Three Characteristics are like a bright light that enables<br />
us to see things in a way in which we don’t need to get involved<br />
with or attached to or need to hold on to things. <strong>The</strong> mind is<br />
simply <strong>the</strong> mind, whe<strong>the</strong>r it is wholesome or unwholesome. We<br />
should not approach it in a way that causes attachment and<br />
grasping.<br />
In relation to <strong>the</strong> objects <strong>of</strong> <strong>the</strong> mind (dhammas), we need to<br />
be possessed with wakefulness and insight – free from <strong>the</strong> five<br />
hindrances 35 . We shouldn’t allow <strong>the</strong> hindrances to be present. As<br />
long as <strong>the</strong>y are, we are still in a state <strong>of</strong> being incapable <strong>of</strong><br />
growth and progress. <strong>The</strong> hindrances are a barrier that restricts<br />
growth, just like a tree that is hindered by some structure is unable<br />
to sprout. We shouldn’t allow ourselves to live with <strong>the</strong><br />
hindrances. We ought to live a life free from <strong>the</strong> hindrances.<br />
We must endeavour to put forth effort, with diligence and<br />
mindfulness – living as one who is awake. Being awake gives rise<br />
to Right View and feelings <strong>of</strong> peace. When one has Right View<br />
34 Knowledge <strong>of</strong> contemplation on rise and fall; Knowledge <strong>of</strong> contemplation<br />
on dissolution; Knowledge <strong>of</strong> <strong>the</strong> appearance as terror; Knowledge <strong>of</strong><br />
contemplation on disadvantages; Knowledge <strong>of</strong> contemplation on dispassion;<br />
Knowledge <strong>of</strong> <strong>the</strong> desire for deliverance; Knowledge <strong>of</strong> reflective<br />
contemplation; Knowledge <strong>of</strong> equanimity regarding all formations;<br />
Conformity-knowledge and adaptation-knowledge.<br />
35 nivarana (Pali): 1) sensual desire, 2) ill-will, 3) sloth and torpor, 4)<br />
restlessness and agitation, 5) doubt and uncertainty.<br />
85