28.12.2012 Views

Luang Por Liem: The Ways of the Peaceful - Wat Pah Nanachat

Luang Por Liem: The Ways of the Peaceful - Wat Pah Nanachat

Luang Por Liem: The Ways of the Peaceful - Wat Pah Nanachat

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

nine types <strong>of</strong> higher knowledge arising from insight 34 . <strong>The</strong>se<br />

insight-knowledges are about nothing else than <strong>the</strong> Three<br />

Characteristics .<br />

<strong>The</strong> Three Characteristics are like a bright light that enables<br />

us to see things in a way in which we don’t need to get involved<br />

with or attached to or need to hold on to things. <strong>The</strong> mind is<br />

simply <strong>the</strong> mind, whe<strong>the</strong>r it is wholesome or unwholesome. We<br />

should not approach it in a way that causes attachment and<br />

grasping.<br />

In relation to <strong>the</strong> objects <strong>of</strong> <strong>the</strong> mind (dhammas), we need to<br />

be possessed with wakefulness and insight – free from <strong>the</strong> five<br />

hindrances 35 . We shouldn’t allow <strong>the</strong> hindrances to be present. As<br />

long as <strong>the</strong>y are, we are still in a state <strong>of</strong> being incapable <strong>of</strong><br />

growth and progress. <strong>The</strong> hindrances are a barrier that restricts<br />

growth, just like a tree that is hindered by some structure is unable<br />

to sprout. We shouldn’t allow ourselves to live with <strong>the</strong><br />

hindrances. We ought to live a life free from <strong>the</strong> hindrances.<br />

We must endeavour to put forth effort, with diligence and<br />

mindfulness – living as one who is awake. Being awake gives rise<br />

to Right View and feelings <strong>of</strong> peace. When one has Right View<br />

34 Knowledge <strong>of</strong> contemplation on rise and fall; Knowledge <strong>of</strong> contemplation<br />

on dissolution; Knowledge <strong>of</strong> <strong>the</strong> appearance as terror; Knowledge <strong>of</strong><br />

contemplation on disadvantages; Knowledge <strong>of</strong> contemplation on dispassion;<br />

Knowledge <strong>of</strong> <strong>the</strong> desire for deliverance; Knowledge <strong>of</strong> reflective<br />

contemplation; Knowledge <strong>of</strong> equanimity regarding all formations;<br />

Conformity-knowledge and adaptation-knowledge.<br />

35 nivarana (Pali): 1) sensual desire, 2) ill-will, 3) sloth and torpor, 4)<br />

restlessness and agitation, 5) doubt and uncertainty.<br />

85

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!