Luang Por Liem: The Ways of the Peaceful - Wat Pah Nanachat
Luang Por Liem: The Ways of the Peaceful - Wat Pah Nanachat
Luang Por Liem: The Ways of the Peaceful - Wat Pah Nanachat
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Reflections after <strong>the</strong><br />
Patimokkha Recitation<br />
A teaching given after <strong>the</strong> fortnightly recitation <strong>of</strong> <strong>the</strong><br />
patimokkha, <strong>the</strong> 227 training rules <strong>of</strong> <strong>the</strong> monks at <strong>Wat</strong><br />
Nong <strong>Pah</strong> Pong on June 26 th , 2006.<br />
What we have just listened to are <strong>the</strong> monastic training rules,<br />
or <strong>the</strong> prohibitions laid down by <strong>the</strong> Buddha. All <strong>the</strong>se training<br />
rules are about actions that should not be done. <strong>The</strong>y are called<br />
“akaraniyakicca”, things not to be done. Going ahead regardless,<br />
and acting against <strong>the</strong>se rules won’t lead to wholesome feelings,<br />
as <strong>the</strong> Buddha put it. We use <strong>the</strong>se rules as our basis and as our<br />
roots, although <strong>the</strong>y are presented in <strong>the</strong> original Pali language.<br />
Pali is a language that has lasted over two thousand years. If we<br />
don’t understand <strong>the</strong> meaning, when we are recollecting and<br />
reciting <strong>the</strong> rules toge<strong>the</strong>r now, we should look it up in a language<br />
that we understand.<br />
We need to give <strong>the</strong>se things attention, as <strong>the</strong>y concern our<br />
ethical standards (sila). In order to keep <strong>the</strong>se standards we need<br />
to refrain from certain actions and lead our lives possessing<br />
Dhamma. This means being equipped with certain qualities. Even<br />
for Bhikkhus new to <strong>the</strong> Dhamma-Vinaya <strong>the</strong> Buddha specifies<br />
certain qualities one should possess.<br />
We understand that <strong>the</strong> physical, material aspects <strong>of</strong> our body<br />
are merely external things. It is <strong>the</strong> Dhamma that we need to equip<br />
ourselves with in our lives. At <strong>the</strong> least, we all have to fulfil<br />
certain obligations towards ourselves, and, for fulfilling <strong>the</strong>se,<br />
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