Luang Por Liem: The Ways of the Peaceful - Wat Pah Nanachat
Luang Por Liem: The Ways of the Peaceful - Wat Pah Nanachat
Luang Por Liem: The Ways of the Peaceful - Wat Pah Nanachat
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
Practising One’s Duties<br />
Parts <strong>of</strong> a talk given on Jan 12 th , 2007 in <strong>the</strong> ordination<br />
hall <strong>of</strong> <strong>Wat</strong> Nong <strong>Pah</strong> Pong, addressing <strong>the</strong> yearly<br />
monastic assembly commemorating <strong>Luang</strong> <strong>Por</strong> Chah’s<br />
passing away, where almost a thousand monks ga<strong>the</strong>r<br />
to express <strong>the</strong>ir faith towards <strong>the</strong>ir teacher and his<br />
specific way <strong>of</strong> training.<br />
This ordination hall was built by <strong>Luang</strong> <strong>Por</strong> Chah in 1976. It<br />
was ready for use in 1977. One can say that it is quite a durable<br />
structure. It has served its purpose for over thirty years. An<br />
ordination hall is a religious site, a place that specifically belongs<br />
to <strong>the</strong> Sangha. <strong>The</strong> Sangha has permission to use this site from <strong>the</strong><br />
sovereign <strong>of</strong> <strong>the</strong> nation for performing its religious tasks within<br />
Buddhism. A ceremonial site such as this is a fundamental feature<br />
<strong>of</strong> <strong>the</strong> Buddhist religion. It marks <strong>the</strong> physical presence <strong>of</strong> <strong>the</strong><br />
religion, in <strong>the</strong> sense <strong>of</strong> material objects (sasanavatthu) being a<br />
testimony to, and representation <strong>of</strong> it. Religious objects <strong>of</strong> this<br />
kind are called senasana, <strong>the</strong> dwelling places <strong>of</strong> <strong>the</strong> Sangha. For<br />
this ordination hall we have received permission from <strong>the</strong><br />
authorities governing society. We have ownership <strong>of</strong> it, and have<br />
<strong>the</strong> right to perform what benefits <strong>the</strong> Dhamma-Vinaya in<br />
whatever way we wish. This allows us to carry out <strong>the</strong> ceremony<br />
<strong>of</strong> ‘Going Forth’ and Bhikkhu ordination, <strong>the</strong> acceptance <strong>of</strong> new<br />
people into our community.<br />
<strong>The</strong> ordination ceremony is meant to ensure that <strong>the</strong>re are<br />
enough human resources for doing <strong>the</strong> work <strong>of</strong> passing on <strong>the</strong><br />
heritage <strong>of</strong> <strong>the</strong> Buddhist religion. Whenever people ordain as<br />
monks <strong>the</strong> religion gains strength. <strong>The</strong> continuation <strong>of</strong> <strong>the</strong> religion<br />
14