Luang Por Liem: The Ways of the Peaceful - Wat Pah Nanachat

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experience some new possibilities for developing the practice, our studies and in fulfilling our obligations. For myself – after spending my first rains at Wat Nong Pah Pong, I went to Wat Suan Gluay. Just a few days before entering the pansah, Luang Por Chah wrote a letter of recommendation and told me to go there. I thought, “Okay, that’s fine – no problem.” So I travelled to Suan Gluay. By coincidence there was a cremation just when I entered the monastery. “That’s a good start,” I thought (Luang Por laughs). Wat Suan Gluay is an old cremation site. I didn’t want to leave the site, thinking that this is a good opportunity, because I wanted to challenge and test myself. In the old days the burning of a corpse wasn’t such a neat thing as today. As soon as the fire was lit, all the people would run away. Nobody would stay. There is a notion that if one stays around, the fire won’t really burn. So everybody had disappeared. When the night came I had my turn to observe things. But there wasn’t anything. There was a tiny bit of fear: I was afraid that some dogs would come searching for something to eat. To go to these places is also a good way of getting to know and train oneself. That year we were sixteen monks and novices spending the rains in Wat Suan Gluay. The huts were just these little shacks. The food was good enough to stay alive from day to day. The stay at Suan Gluay was also good in that it brought the experience of getting to know some of my companions in the monastic life. Before I had always depended on a teacher. Now, at Suan Gluay, I was a senior monk with quite a few rainy seasons. So I did my duty in that position. This is also one of the good aspects of life in another monastery. We get the chance for further training. In that rainy season I also gave the monks and novices instructions on how to memorize the patimokkha. 90
So, at this time, as we are about to enter the rains retreat, we’ll be having plenty of opportunities for the development of the Samana-Dhammas. *** 91
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The Ways of the Peaceful Teachings
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Information about the Ajahn Chah Tr
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Foreword “The Ways of the Peacefu
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In this book, besides general outli
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“Following in the Footsteps of th
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Day by day our lives come closer to
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pleasure. We should maintain that i
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endurance, resolute strength and di
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“Practising One’s Duties” 13
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elies on nothing else but the human
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knowledge of how to improve things
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“Ordination: Going Forth” 19
Page 27 and 28:
Ordination: Going Forth Going Forth
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Now I will tell you the basic medit
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permanent. All these are just state
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We develop peaceful bodily conduct.
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In our training there is the topic
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good or that thing is better or the
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“Ordination: The Announcements”
Page 41 and 42:
Ordination: The Announcements After
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where we naturally have to rely on
Page 45 and 46: “Contentment” 39
Page 47 and 48: Contentment During his visit to Mal
Page 49 and 50: Don’t go and follow the thoughts
Page 51 and 52: 45 “Restraint”
Page 53 and 54: Restraint Luang Por Liem gave the f
Page 55 and 56: current. They never give way to the
Page 57 and 58: “Gentleness, Humbleness and Patie
Page 59 and 60: Gentleness, Humbleness and Patience
Page 61 and 62: espectful starts to feel smoother a
Page 63 and 64: follow the principle of being happy
Page 65 and 66: “Wealth and Fame” 59
Page 67 and 68: Wealth and Fame Excerpt from Luang
Page 69 and 70: nature of animals to live in consta
Page 71 and 72: “Advice on Robe Washing Day” 65
Page 73 and 74: Advice on Robe Washing Day From Lua
Page 75 and 76: But still, the Buddha wanted us to
Page 77 and 78: “Creating Benefit” 71
Page 79 and 80: Creating Benefit On April 25 th , 2
Page 81 and 82: - One should teach the Dhamma in a
Page 83 and 84: The way Luang Por Chah lived. it wa
Page 85 and 86: “Reflections after the Patimokkha
Page 87 and 88: spiritual qualities that we have ac
Page 89 and 90: Practicing mindfulness of the body,
Page 91 and 92: nine types of higher knowledge aris
Page 93 and 94: attitude of practice and willingnes
Page 95: him to recite principles of the tea
Page 99 and 100: “The Ornaments of One Gone Forth
Page 101 and 102: laypeople or householders 37 , who
Page 103 and 104: We should be determined to look, to
Page 105 and 106: eauty to arise. Walking - one is be
Page 107 and 108: Our practice relies on following ce
Page 109 and 110: to cover ourselves. If we stay far
Page 111 and 112: of the heart is damaged, simply tha
Page 113 and 114: “Different from Ordinary People
Page 115 and 116: Dhamma; we are prejudiced. If one s
Page 117 and 118: unenlightened people would maintain
Page 119 and 120: existing, and ceasing to be. From t
Page 121 and 122: didn’t want us to study anywhere
Page 123 and 124: “From the Darkness to the Light
Page 125 and 126: From the Darkness to the Light Exce
Page 127 and 128: Until the state of perfection is re
Page 129 and 130: wear out. They don’t consider the
Page 131 and 132: Feelings are just feelings, happine
Page 133 and 134: someone is just a product of the de
Page 135 and 136: People who have no problems, who do
Page 137 and 138: modern terms. This provides the abi
Page 139 and 140: 133 We sometimes wonder where purit
Page 141 and 142: goodness towards me. With such thou
Page 143 and 144: of the body as attractive and beaut
Page 145 and 146: Over long periods of time, our expe
Page 147 and 148:
journey together. May this be usefu
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143 Look and figure it out Try and
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hojane mattaññuta (Pali): Knowing
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saddha (Pali): Confidence, faith or
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About Luang Por Liem Luang Por Liem
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Luang Por Liem: The Ways of the Peaceful - Wat Pah Nanachat

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