- Page 1: The Ways of the Peaceful Teachings
- Page 5: Contents Foreword page 1 Following
- Page 8 and 9: as the Buddha always used the words
- Page 10 and 11: To let other people see the example
- Page 12 and 13: Following in the Footsteps of the E
- Page 14 and 15: world. In fact, the world has a tre
- Page 16 and 17: So let us learn this noble science,
- Page 18 and 19: As a monk living the life of one wh
- Page 20 and 21: Practising One’s Duties Parts of
- Page 22 and 23: great importance. One can say, they
- Page 24 and 25: So all of you that are to fulfil th
- Page 26 and 27: Being a true human being means bein
- Page 28 and 29: and he has done so without anyone t
- Page 30 and 31: arises, exists and ceases. This wea
- Page 32 and 33: possesses a mind that goes beyond t
- Page 34 and 35: of heart. Sila in fact means purity
- Page 36 and 37: already passed their "shining night
- Page 38 and 39: ecome an example and a guide for ot
- Page 40 and 41: Living at the root of a tree we won
- Page 42 and 43: What the Buddha called “the annou
- Page 44 and 45: The fourth point is: The Buddha did
- Page 46 and 47: 40 To ordain is not a matter of ext
- Page 48 and 49: Question: Luang Por, this layperson
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When relating to the things that ar
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understand what this brightness and
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should be practiced in the way of a
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52 Anyone who behaves gently and hu
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and humbleness. The same was true f
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anagarika, someone who practices in
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importance by identifying with them
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60 To live in competition, one supp
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eing. At the meal, don’t eat too
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without foundation - and he quotes
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The Buddha wanted us to reflect on
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substances is already something tha
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who keeps sila behaves. It is a way
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If one works without being worried
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When we work, we can pay attention
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willingness to help and an attitude
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We don’t just let our lives pass
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Reflections after the Patimokkha Re
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or loss of motivation take over. Th
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that they are happiness or sufferin
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there is no desire and no suffering
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passing on and beginning again. Ign
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experience some new possibilities f
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Be somebody who conducts himself wi
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The Ornaments of One Gone Forth A t
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desires are centred around the Worl
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truth of nature. Whoever accepts th
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are aspects of our being samanas, b
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Applying effort means living in a w
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that the Buddha forbade us to do -
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If one is able to change and leave
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Different from Ordinary People A te
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person that is accomplished and pur
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the mind states of a normal, unenli
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suffering, one changes from being a
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He really laid good foundations. Fo
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When we are fully present, our mind
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Sometimes the situations that arise
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In the beginning of the practice, w
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The more we take ourselves as impor
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They are tricky. Sometimes they tak
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and practice, even if we get lost i
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Seeing things in this way, we live
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This is the way we contemplate thin
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So, if we experience both sukha and
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just the way they are. All living b
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It doesn’t matter whether we have
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This is not something that we have
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142
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Glossary ∗ agati-dhamma (Pali): b
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magga-phala-nibbana (Pali): The pat
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