Luang Por Liem: The Ways of the Peaceful - Wat Pah Nanachat

truth of nature. Whoever accepts the truth of nature will not get
too worked up and will not experience many problems. This is
done for the sake of peace of mind, not for anything else. Peace
from desires and craving. Peace from the defilements.
We need to develop and recollect the attitude of applying
effort, having mindfulness and clear comprehension. This means
getting rid of the sense of grasping, as if one was out of one’s
mind, always seeking to gain as much as one can, like worldly
people do. Rather, we live as ones who have mindfulness, and
who recognize the correct measure in the way we lead our lives.
We live appropriately. This way of conduct reminds us of being
somebody who recognizes how much is enough. One won’t get
worked up when one knows the right measure. Having a little is
enough, having a lot is enough.
These are some of the qualities and signs of somebody who
practices purifying his character and habits. He always reminds
himself of these qualities, which are the ornaments of one who
has Gone Forth. The outward signs of the body are something that
we can all see. They include the robes – things we use to cover
ourselves to protect us from heat and cold, but there also need to
be inner signs of the qualities of Dhamma. At least we should
foster the beauty that comes from having intentions that are
grounded in a sense of shame. Having a sense of shame enables us
to restrain ourselves from falling into what is evil or bad.
The Buddha held that having a sense of shame is like a goad
for forcing an ox to pull its cart towards its destination. This is
known as sila, observing virtuous conduct, or maintaining
standards of practice, which are harmonious and which cause
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