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Luang Por Liem: The Ways of the Peaceful - Wat Pah Nanachat

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Restraint<br />

<strong>Luang</strong> <strong>Por</strong> <strong>Liem</strong> gave <strong>the</strong> following advice when replying<br />

to questions <strong>of</strong> <strong>the</strong> monks and novices at Buddha-<br />

Bodhivana Monastery, Melbourne, in May 2006.<br />

To practice Dhamma means protection. It makes one strong<br />

and creates solidity and stability. This depends on conducting<br />

oneself with restraint, as it is mentioned in a principle we are<br />

using, called patimokkhasamvara, to practice restraint within <strong>the</strong><br />

training rules <strong>of</strong> a monk (patimokkha).<br />

We can also look closer at <strong>the</strong> akaraniyakicca, <strong>the</strong> things<br />

never to be done by a monk, that are about actions in which our<br />

conduct needs to be different from that <strong>of</strong> <strong>the</strong> people in <strong>the</strong> world,<br />

householders, or average unenlightened beings who are<br />

dominated by <strong>the</strong> powers <strong>of</strong> desire, sensuality and lustful feelings.<br />

It is in <strong>the</strong> first one <strong>of</strong> <strong>the</strong> “things never to be done”, that <strong>the</strong><br />

Buddha spoke about interactions with <strong>the</strong> opposite sex, namely<br />

forbidding sexual intercourse. This goes against <strong>the</strong> grain. It really<br />

feels like this goes against our nature, but we resist following it in<br />

order to change our habits <strong>of</strong> acting like people in <strong>the</strong> world. We<br />

don’t give sexual activities much importance, as <strong>the</strong>y are all about<br />

dirty things. One can say that <strong>the</strong>y bring us into situations where<br />

we lose our freedom. Seeing it this way maybe helps us<br />

understand this point better.<br />

What is called “restraint” is all about changing one’s habits,<br />

coming out <strong>of</strong> darkness and seeking <strong>the</strong> light – or <strong>the</strong> bright and<br />

<strong>the</strong> pure, as one might call it. Maybe we don’t yet see and<br />

47

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