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<strong>true</strong> <strong>hallucinations</strong>.<strong>htm</strong><br />
from taking ayahuasca, this violet fluid comes out of your body; it also forms on the surface of the skin, like sweat. The Jivaro do much of<br />
their magic with this peculiar stuff. These matters are extremely secret. Informants insist that the shamans spread the stuff out on the ground in<br />
front of them, and that one can look at this material and see other times and other places. According to their reports, the nature of this fluid is<br />
completely outside of ordinary experience: it is made out of space/time or mind, or it is pure hallucination objectively expressed but always<br />
keeping itself within the confines of a liquid.<br />
Harner's work among the Jivaro did not stand alone. Since the beginnings of ethnographic reporting out of the Amazon there have been<br />
rumors and unconfirmed reports of magical excrement and<br />
magically empowered psychophysical objects generated out of the human body using hallucinogens and song. I recalled the alchemical<br />
observation that the secret is hidden in feces.<br />
"Matter that is hyperdimensional and therefore translinguistic? Is that what you mean?" I asked Dennis.<br />
"Yes. Whatever that means, but something like that, I suppose. Gad! Why not? I mean it's pretty nuts, but it's also the symbol system we<br />
brought with us running into the shamanic magic that we came here looking for. 'This is what you shipped for, man, to chase the White Whale<br />
over all sides of ocean and both sides of earth till he spout black blood and roll fin out.' Isn't that your rap?"<br />
The resort to Melvillian rhetoric was unexpected and not like him. Where did he get this stuff? "Yes, I suppose."<br />
"But here is the thing; if there is something weird going on, then we should observe it and see what it is and try to reduce it to some coherent<br />
framework. Granted we don't know what it is that we are dealing with, but on the other hand, we know that we came here to investigate<br />
shamanic magic generally, so now we have to go to work on this effect, or whatever it is, and just hope that we know what we are doing and<br />
have enough data to crack it. We are too isolated to do anything else, and to ignore it might be to squander a golden opportunity."<br />
"Yes, you're right," I said. "So here we are, very much on the brink of deep water. We are having something like beginner's luck, you know,<br />
finding the 'Other' so accessible. The mushroom is doing this, or the mushroom and the ayahuasca smoking—it is hard to be sure. So many<br />
variables. There is a lot of synchronistic activity as well."<br />
"Right. I feel on the brink of something tremendous. We must just observe our active fantasy closely and try to ride herd on what is<br />
developing. The good old Jungian method, that's all."<br />
"Yes," I said, "ideally all of this could be distilled down to the point where some sort of test of the validity of the effect could somehow be set<br />
up."<br />
I recalled that there is an instance in The Teachings of Don Juan where the Peyote entity, Mescalito, holds up his hand, and in its palm Carlos<br />
Castaneda sees a past incident in his life.<br />
If this phenomenon has any empirical validity, perhaps what happens is that a very thin film of this projection-sensitive transdi-mensional goo<br />
is present. And when you look at it, it is like perfect feedback. It is a mirror—not of your physical reflection but of who you are. All this lays<br />
in the realm of speculation, of course. Does this stuff exist? Or is it just hallucination? Who can believe in a thing like that?<br />
Dennis felt strongly that it was connected with sound. One could either stabilize the stuff or cause it to appear by doing something with one's<br />
voice. It was a strange, slippery idea because one could extrapolate it infinitely, since whatever it was, it was made of the very stuff of<br />
imagination itself. If one shaped this stuff in three dimensions, it could be anything, yet this violet ectoplasmic mental liquid must only exist in<br />
the fourth dimension. It seemed possible to suppose that one might pierce the other dimension and have this fluid come boiling out. Flubber<br />
for eggheads. Mental silly putty. He talked a lot about it. I was ecstatic; I thought his ideas were wonderful. I felt it was yet another idea from<br />
the tryptamine ocean that had floated up into our nets. The question was: What could we do with it?<br />
Recalling it now, having learned so much in the intervening twenty years, it is hard to be sure just what we did believe at La Chorrera, just<br />
what level of sophistication we did achieve. Our mood was one of lightness and delight, the several mushroom experiences in that remote and<br />
beautiful place leading us to a gently swelling euphoria. It was a very happy time. We were excited with the prospect of actually grappling<br />
under near perfect conditions with "the Secret," as we called it then, meaning the spectrum of effects encountered in tryptamine-induced<br />
file:///C|/Documents%20and%20Settings/All%20Users/Doc...lture/True%20Hallucinations/<strong>true</strong>%20<strong>hallucinations</strong>.<strong>htm</strong> (37 of 106)4/14/2004 10:01:15 PM