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<strong>true</strong> <strong>hallucinations</strong>.<strong>htm</strong><br />

We can send that signal only by following the instructions contained in the seeded genes and building the necessary apparatus, social system,<br />

or vehicle. When that is done, somewhere in the galaxy lights will flash the message that yet another of the millions upon millions of seeded<br />

planets in the galaxy has achieved the threshold of galactic citizenship. Current estimates are that even in a galaxy teeming with intelligence,<br />

such a threshold is passed by an<br />

intelligent species only once every hundred or thousand years. It is a joyous moment, even for galactarians. If such a speculation has any<br />

validity at all, then its very articulation signifies the final moment of the pre-contact phase—and signifies also the pressing need to explore the<br />

psilocybin trance and to understand the role that it is playing in the psychology of the human species.*<br />

[* New light has been thrown on the phenomenon of voices heard in the head and the role that they may play in the evolution of<br />

consciousness. In 1977, Julian Jaynes of Princeton University published a most provocative book, The Origin of Consciousness in the<br />

Breakdown of the Bicameral Mind. Jaynes uses four hundred and forty-five pages to lay out his ideas concerning the role that <strong>hallucinations</strong>,<br />

especially audio <strong>hallucinations</strong>, have played in the structuring of mind. Jaynes believes that until the time of roughly the Iliad, around 1400 B.<br />

C., nothing at all like modern ego-centered and individuated consciousness existed. Instead he argues that people behaved like automata or<br />

social insects, unconsciously going about the tasks of the hive. Only in moments of great stress and personal danger was this regimen broken.<br />

In such moments an impersonal mind, outside the usual experience of the world, became manifest as a voice. According to Jaynes's theory,<br />

such voices were the guiding lights of human society, perhaps for millennia, whether they were understood to be the voice of an absent but<br />

living king, a dead king, an omnipresent god, or a personal deity. Migrations and the breakdown of the cultural insularity of the early human<br />

civilizations brought an end to man's relations to the bicameral mind, which is Jaynes's term for the cybernetic, god-like presence felt behind<br />

the hallucinated voices. Social prejudices against having a relationship with the bicameral mind in modern times has made "hearing voices"<br />

into a mystical phenomenon or a serious mental aberration—in any case something very rare.<br />

The interested reader should study Jaynes's case carefully, although his book is exasperating, since in a treatise on the role of <strong>hallucinations</strong> in<br />

human history, he fails to offer any serious discussion of hallucinogenic plant use at all. This is a serious failing, especially if the effect<br />

triggered by psilocybin is not, as I have suggested, a contact with an intelligence entirely distinct from ourselves. Jaynes's theory opens up the<br />

possibility that psilocybin returns one to rapport with the transpersonal Other in a way that duplicates on some level the state of mind that was<br />

characteristic of early human populations. It is reasonable to suggest that a voice in the head, interpreted by ancient man as a god, might be<br />

interpreted by a naive, modern person as a telepathic contact with extraterrestrials. Whatever "facts" may eventually be known, psilocybin<br />

offers a tool that allows direct experience of this voice that explains all things, this Logos of the Other.]<br />

CHAPTER TWENTY<br />

THE HAWAIIAN CONNECTION<br />

In which pirate Mantids from hyperspace attack me and my new lover in the volcanic wastes of Kau, Hawaii, and I deliver my last words on<br />

the Unspeakable.<br />

The FALL OF 1975 WAS a time of personal change and consolidation. Kat, an old friend met years before in Jerusalem during my opium and<br />

kabbala phase, became at last my lover. Eight years had passed since we had circumambulated the Mosque of Omar. She was a tide pool gazer<br />

and a solitary traveler. The mushroom had made good its promise to send another partner to share the ongoing journey through the interior<br />

world. In October, we went to Hawaii to write and to plan a trip to the Peruvian Amazon in early 1976. And to languish in love.<br />

We rented a house in the remote and desolate Kau district of the big island of Hawaii. It was an area of twisted lava flows of all ages. Kapukas<br />

were the only vegetation, islanded areas of ancient forest surrounded by frothy seas of hardened rock, which had killed all low-lying and less<br />

fortunate life. Slowly, nearly imperceptibly, Mauna Loa's gentle bulk rose up to fourteen thousand feet in the distance behind us. We were at<br />

approximately the twenty-five hundred foot<br />

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