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<strong>true</strong> <strong>hallucinations</strong>.<strong>htm</strong><br />

have betrayed my agitation to him, for as I watched in near disbelief I saw him move his hand to the pocket of his jacket and with a faultlessly<br />

smooth motion remove his name tag and drop it into his pocket. He did not even interrupt the animated German conversation he was carrying<br />

on with the person sitting to his right. I looked away, trying to pretend that I was unaware of him, had noticed nothing. The house lights<br />

dimmed and Manfred Eigen, magnificent with his swept back shock of white hair, began his lecture.<br />

My mind raced. Was it all <strong>true</strong> then? Here he was! This was a Planck Institute event. It must all be <strong>true</strong>. He recognized me! And he was intent<br />

on concealing his identity! I felt completely weird as I scribbled a note outlining the situation and handed it to Dennis and to Ev. They both<br />

responded with looks that said plainly "Are you losing it, or is this a joke?" I sat there in the dark pondering the situation. Whatever Eigen was<br />

saying I would have to get it off Dennis's hand-held tape recorder later. I finally figured, nothing ventured, nothing gained. I knew there would<br />

be an opportunity to approach him immediately following the lecture. That was when I would make my move.<br />

While Eigen brought his talk to a brilliant conclusion, I fidgeted. As the applause died down and the lights went up, people began to move<br />

toward the exits. Heintz was about fifty feet away talking animatedly to a couple of rather toad-like colleagues. But I could see that he was<br />

watching me, and as I began to approach he excused himself and began to move toward me. It was transparently<br />

clear to me that this maneuver was executed to make certain that we would be alone and our conversation unheard when we met. I moved<br />

directly into his oncoming path.<br />

"Dr. Heintz. I believe that we met on Timor." I extended my hand.<br />

Ignoring my outstretched hand, he smiled broadly, but the schmiss perceptibly reddened. "Heintz? Heintz? My name is not Heintz. And I have<br />

never been in Kupang."<br />

Then he turned quickly and rejoined his departing colleagues, adding to their animated assessment of Eigen's performance. The word<br />

"Kupang" rang in my ears. The bastard was rubbing my nose in it!<br />

As the king said to Mozart, "So there you have it." Madman, a creature of my fevered imagination, a charlatan, or the tip of a Nazi iceberg of<br />

scheming dreamers? To this I have no answer. That's how it is with the cosmic giggle.<br />

CHAPTER EIGHTEEN<br />

SAY WHAT DOES<br />

IT MEAN?<br />

In which I attempt to link our experiences to a science that is anything but normal.<br />

THOUGH HAVING LEFT the Amazon, this wild and woolly tale continues on a little further. It is time to try to distill some conclusions out<br />

of the ideas that were generated in La Cho-rrera. A model of the world is a way of seeing, and to assimilate the timewave theory that was<br />

forced upon us there is to see the world differently. My approach has been to grant the possibility that the theory is <strong>true</strong>. It may someday be<br />

disproved, but until then, I shall believe it, albeit with tongue in cheek. Perhaps, if it is given a hearing, others will strengthen and<br />

contextualize the idea. Many good ideas simply perish for lack of a context. But this idea proposes a fundamental reconstruction of the way in<br />

which we see reality. And it can be taught. It fulfills my spiritual aspirations because it is understanding, simply and purely understanding.<br />

The theory elaborated in the wake of the experiment at La Chorrera doesn't deny any body of knowledge; it augments. There is an argument<br />

for it on the physical level, though the idea is very complicated, touching as it does on areas involving quantum physics, submolecular<br />

biology, and the DNA structure. These notions are<br />

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