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In Pursuit of the Gene

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4 ¨ VIVA PANGENESIS<br />

in <strong>the</strong> thought that he had passed on to his children not only his frail constitution<br />

but his highly virtuous mental habits. Despite his legendary reputation<br />

for balanced, evenhanded weighing <strong>of</strong> evidence, Darwin grew so attached<br />

to <strong>the</strong> Lamarckian principle that he permitted himself to be carried<br />

away: “It is probable,” he wrote in Variation, “that hardly a change <strong>of</strong> any<br />

kind affects parents without some kind <strong>of</strong> mark being left on <strong>the</strong> germ.” 8<br />

¨ FRANCIS GALTON, who was Charles Darwin’s half first cousin, read<br />

Variation with great excitement, scribbling furiously in <strong>the</strong> margins as he<br />

read. Just as it had ten years earlier when he first read <strong>the</strong> Origin, Darwin’s<br />

work took hold <strong>of</strong> Galton and changed <strong>the</strong> course <strong>of</strong> his life. 9 The three<br />

chapters on inheritance fascinated him most <strong>of</strong> all. For many years now,<br />

Galton had been developing his own ideas about inheritance, which he had<br />

first set forth in a long article for Macmillan’s, a high-brow literary magazine,<br />

in <strong>the</strong> summer <strong>of</strong> 1865. 10 While Darwin had carefully skirted <strong>the</strong> case <strong>of</strong><br />

man in presenting <strong>the</strong> <strong>the</strong>sis <strong>of</strong> descent from a common ancestor, hoping<br />

to avoid <strong>the</strong> additional controversy that was sure to result by insisting on<br />

man’s animal nature, his less diplomatic cousin plunged right into <strong>the</strong><br />

heart <strong>of</strong> <strong>the</strong> controversy.<br />

Contrary to <strong>the</strong> widespread belief that each human soul is created by<br />

God, Galton insisted that mental as well as physical traits are inherited.<br />

Fur<strong>the</strong>rmore, he insisted, just as it is possible by careful selection to produce<br />

a superior breed <strong>of</strong> cattle or horse, it ought to be possible to produce a<br />

superior race <strong>of</strong> men by judicious marriages during several consecutive<br />

generations. 11 Eighteen years later, he would introduce <strong>the</strong> term eugenics,<br />

from <strong>the</strong> Greek eugene, for “good in stock,” and devote his considerable energy<br />

to laying <strong>the</strong> groundwork for a national eugenics program. 12 His first<br />

goal, however, was to demonstrate that human intelligence and character<br />

are inherited to <strong>the</strong> same degree as any physical feature in humans or animals.<br />

To prove his point, Galton designed a simple statistical study that<br />

purported to show that relatives <strong>of</strong> eminent people are far more likely to<br />

be eminent than randomly chosen members <strong>of</strong> <strong>the</strong> educated public, and<br />

thus that exceptional talent could be passed from one generation to <strong>the</strong><br />

next. <strong>In</strong> this, his first treatment, he quickly glossed over his erroneous as-

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