PUTTING AN END TO WORSHIP WARS - Elmer Towns
PUTTING AN END TO WORSHIP WARS - Elmer Towns
PUTTING AN END TO WORSHIP WARS - Elmer Towns
- TAGS
- worship
- elmer
- towns
- elmertowns.com
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
What are some changes in worship methods? Some people worship God with a guitar.<br />
While I first became a youth minister, guitars were primarily identified with youth and the<br />
counter-culture movement; so no one brought a guitar into our church. At least into most Baptist<br />
churches I identified with. Guitars had always been used in pentecostal and holiness churches,<br />
and Salvation Army citadels; as well as minority churches where guitars were the dominant<br />
instrument of choice. The very fact that certain minorities used guitars, indicate that the use of<br />
guitars was a method, not an eternal principles and had nothing to do with doctrine. The<br />
same could be said for the use of candles, hymnbooks as opposed to psalters, or acoustical piano<br />
as opposed to electronic piano. These are cultural choices and fall in the realm of methods. They<br />
have nothing to do with principles and/or doctrine.<br />
17. Most want to keep the worship traditions that made their church unique, hence<br />
they fight change because of its unsettling nature. Most Christians strive to remain faithful to<br />
God, by remaining faithful to their experiences when God first touched them in the past. They<br />
think by allegiance to their experiences (that grow out of doctrine), they are also being faithful to<br />
the purity of doctrine. Since the Bible says much about not changing doctrine, they view the<br />
change in worship expression with the same reservation.<br />
The New Testament exhorts us to be faithful to doctrine, "Those things that are most<br />
surely believed among us" (Luke 1:1). Because of this Christian truth is quite often known as<br />
"sound doctrine." Paul notes, "Holding fast the faithful Word as he hath been taught, that He<br />
may be able by sound doctrine both to exhort and to convince the gainsayers" (Titus 1:9). And<br />
why do Christians fight over the differences in worship expression? Obviously, the exhortation<br />
to defend sound doctrine, is connected to defending worship that is attached to doctrine. "I gave<br />
all diligence to write unto you of the common salvation . . . and exhort you that ye should<br />
earnestly contend for the faith which was delivered to the Saints" (Jude 3). After we begin<br />
contending for doctrine, it is easy to add to this, contending for one's worship style. Those who<br />
contend for a worship style thinks anyone who denies true doctrine was to be rejected.<br />
"Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God; he that abideth<br />
in the doctrine of Christ, he hath both the Father and the Son" (II John 9). "Whosoever denieth<br />
the Son, the same hath not the Father" (I John 2:23). Therefore anyone who denies the<br />
fundamental doctrine of Christ are to be rejected.<br />
18. Be wary of the elitist who despises worship that is different from his/her own type<br />
of service. An elitist usually views his life and works far superior to others, and some elitists see<br />
their worship as better than others. This becomes a dangerous practice, for the elitist introduces<br />
the temptation to, (1) judge, (2) set oneself over another, (3) the pride of superiority, and (4) the<br />
sin of despising another brother. The very elitist who would elevate himself into the heart of<br />
God, usually blinds himself to the presence of God because he has succumbed to the sin of the<br />
Scribes and Pharisees who, "Thought themselves to be something."<br />
19. Most of the "worship wars" break out into battles because leaders have not taught<br />
people how to worship, when to worship, and "why" to worship. When we better educate our