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PUTTING AN END TO WORSHIP WARS - Elmer Towns

PUTTING AN END TO WORSHIP WARS - Elmer Towns

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CHAPTER ONE<br />

NEW <strong>WORSHIP</strong> STYLES<br />

Historically, when Protestant church members have moved their home from one location<br />

to the next, they usually chose a new local church on the basis of doctrine, not on the basis of<br />

worship style. While the style of worship was important to them; doctrine was the final criteria.<br />

The priorities were (1) doctrine, (2) the name of the church and (3) denominational alliance. 1<br />

Historically, most denominations had the same style of worship that went with people's<br />

denominational or doctrinal loyalty. Presbyterians tended to choose a Presbyterian church when<br />

they moved, and if one was not available they would choose a church with Reformed theology.<br />

But even stretched to the limits, Presbyterians would probably not have chosen a church with<br />

pentecostal or Arminian beliefs. One would have expected them to choose a church that at least<br />

held a similar view of eternal security.<br />

Denominational alignment meant people were comfortable with a church's heritage,<br />

lifestyle or policies. This included the worship style that usually reflected in their individual<br />

churches. In the past, most denominations were not influenced by interdenominational television<br />

services and by ministers trained in interdenominational seminaries. Because<br />

HOW PEOPLE HIS<strong>TO</strong>RICALLY<br />

HAVE CHOSEN A CHURCH<br />

1. Doctrine<br />

2. Name<br />

3. Denomination<br />

denominations were relatively homogeneous, people could transfer from one church to<br />

another and fit in rather comfortably because there was little difference from one congregation to<br />

another. Their worship expectations were usually fulfilled.<br />

Americans generally have not been quick to choose a church with a nonstandardized<br />

name. People have chosen churches with names that tended to be as acceptable as "mainline"<br />

names--Methodist, Presbyterian, Baptist, Episcopal or Lutheran. Everyone knew what these<br />

names reflected. Historically, nonacceptable names to people from main-line churches were<br />

generally Holiness, Temple, Pentecostal, Nazarene, Mennonite or a Bible church. To mainliners

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