PUTTING AN END TO WORSHIP WARS - Elmer Towns
PUTTING AN END TO WORSHIP WARS - Elmer Towns
PUTTING AN END TO WORSHIP WARS - Elmer Towns
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outwardly committed to the process of soul-winning, evangelism does take place in each of the<br />
other expressions of worship.<br />
In the process of bringing believers to maturity, each worship expression makes its<br />
contribution. Obviously, the Bible Expositional Church is committed to the process of building<br />
up believers by teaching the Word of God to them. They teach the Word of God in obedience to<br />
the command, "Grow in the grace and knowledge of our Lord, and Savior, Jesus Christ" (II Peter<br />
3:18 NIV). But the Renewal Church is also committed to maturity when it seeks to stir each<br />
believer to a daily renewed commitment to Jesus Christ. The Body Life Church is committed to<br />
the growth of believers through fellowship, support, and encouragement of one with another.<br />
"The whole body, joined and held together by every supporting ligament (of the believers) grows<br />
and builds itself up" (Ephesians 4:18 NIV). The Liturgical Church brings believers to maturity as<br />
each one worships God, "Let everything that has breath praise the Lord" (Psalm 150:6 NIV).<br />
And as believers lift up the Lord in their life, they grow thereby becoming a better disciple of<br />
Jesus Christ. The Congregational Church focuses on the involvement of every believer, "Just as<br />
you received Christ Jesus as Lord, continued to live in Him, rooted and built up in Him,<br />
strengthened in the faith as you were taught and overflowing with thankfulness" (Colossians<br />
2:6,7 NIV). Whereas certain of the worship expressions may focus more on maturity, no one can<br />
say that the Evangelistic Church does not cause every believer to grow in Jesus Christ as each<br />
pray for the lost, share their faith, sing the gospel songs to attract the lost, and then grow as each<br />
become totally involved in a church that reaches out to the unsaved.<br />
The church has its existence apart from believers, but is made up of many believers, each<br />
of them different. "The body is a unit, and though it is made up of many parts; and though all its<br />
parts are many, they form one body" (I Corinthians 12:12 NIV). Just as each Christian has his<br />
unique spiritual gift, calling, and cultural background; so each local church is an expression of<br />
the total gifts in that body. "God has arranged the parts of the body, everyone of them just as He<br />
wanted them to be" (I Corinthians 12:18 NIV).<br />
Just as God has given some people the gift of evangelism, others are teachers, some have<br />
the gift of serving, while others have the gift of mercy showing. Just as Christians are different,<br />
so churches are different; each carrying out the unique calling that God has given them. From<br />
the reading of the Epistles written to churches (Corinth, Ephesus, Philippi), we see that each<br />
church had unique strengths, weaknesses, and passions; however within the Great Commission,<br />
the churches had a unity of passion, purpose and fellowship.<br />
If God has made Christians different, as well as making churches different; who can say<br />
that an Evangelistic Church is better than a worshipping Liturgical Church? Who can say that a<br />
Bible Expositional Church is better than one than the Congregational Church?<br />
III. CHURCH GROWTH AS A DISCIPLINE<br />
The growth in understanding and acceptance of the various expressions of worship has<br />
paralleled the growth of Church Growth as a discipline. Both of these have emerged into public<br />
view since World War II. I do not think there is a cause-effect relationship between the two, i.e.<br />
one gives birth to the other. It's just that our changing culture has forced the church to apply its