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PUTTING AN END TO WORSHIP WARS - Elmer Towns

PUTTING AN END TO WORSHIP WARS - Elmer Towns

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4. New worship forms have robbed the church of its ability to create authenticate<br />

Christian character. 1 The critics of contemporary worship indicate that by surrendering to<br />

contemporary Americans, giving them what people want in worship; we have not changed them<br />

but have pandered to them. Marva Dawn warns us against "Dumbing Down" worship for people<br />

who don't know what they want, don't know what to do, and don't know why they do it. She<br />

would have us keep our worship standards elevated; stretching the American to higher standards<br />

of excellence. Her emphasis on God as the source of worship is to be commended. She<br />

maintains that when people expose themselves to God in the act of worship, individual character<br />

is formed within the individual, and Christian community is formed within the church.<br />

Character is defined by, "Doing the right thing in the right way, with the right attitude, for<br />

the right purpose because you know it is right." The first two aspects of the definition of<br />

character indicate that you do the right thing (i.e. you worship God) in the right way (conform<br />

our methodology to God), hence we change our life into conformity to God, i.e. we develop<br />

Christian character.<br />

Dawn tells us that much of the tension over worship arises because the church has not<br />

taught the proper worship habits and the proper meaning of worship to its young. By not being<br />

"submissive" to proper worship, individuals are "subverted" from godly practice and godly<br />

living. Rather than offering people worship that has the feel, volume, and appearance of culture,<br />

she wants to expose the unchurched to the church's worship culture which will elevate them to a<br />

new understanding of life and a new appreciation of God and His church.<br />

5. New worship forms reinforce individualism and breaks down community. Again, by<br />

giving people the type of worship they want, the critics charge that the authenticity of the local<br />

church is corrupted. Rather than lifting people into the "community of faith", i.e. the Body of<br />

Christ; the church allows itself to be dragged down to the level of people, through marketing and<br />

advertisement to attract and win them for Christ. But in the process, we lose the mystery of<br />

church, and the "communion of the Saints."<br />

The critics see the rise of individualism illustrated when a person lifts a hand toward God<br />

separate from anyone else in the auditorium. The individual act, rather than the act in<br />

communion with other who do the same thing, does not build the church community. The same<br />

thing happens when you become one of hundreds who are praying in "prayer concert."<br />

The critics maintain the church should sing together, pray the Lord's Prayer together, read<br />

the Scriptures together, affirm The Apostle's Creed together and break bread together.<br />

6. Worship has become individual, not an institution event. A few might criticize some<br />

of the different expressions of worship with the accusation that what they do is not worship.<br />

While each of the six expressions fulfilling biblical rules, the critics claim each is not in fact<br />

worship. The six types of worship (Chapters 5 to 10) describe six different dynamics of worship<br />

but they are not recognized by everyone.<br />

1. The Evangelistic model is not worship, it's evangelism.

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