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Inštitut za slovensko izseljenstvo in migracije ZRC SAZU

Inštitut za slovensko izseljenstvo in migracije ZRC SAZU

Inštitut za slovensko izseljenstvo in migracije ZRC SAZU

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The Educational Significance of Engagement with Diversitycelebratory rationales and the associated arguments for <strong>in</strong>clusion of and engagement with diversity<strong>in</strong> the educational environment of a diverse polity vary considerably and depend on the various characteristicsof a particular form of diversity as well as a number of contextual factors. The educationalsignificance of engagement with diversity can be dist<strong>in</strong>guished with respect to the predom<strong>in</strong>ant functionassociated with a particular form of diversity, either [i] the <strong>in</strong>tegrative function; [ii] the justice-basedfunction; [iii] the pragmatic function; [iv] the virtue-based function; [v] the self-respect function; or [vi]the epistemic function.The <strong>in</strong>tegrative functionPublic schools br<strong>in</strong>g together students from a wide variety of backgrounds and conditions, <strong>in</strong>clud<strong>in</strong>gsocio-economic; residential/legal status; families or social groups whose foundational conceptions ofthe good (<strong>in</strong>clud<strong>in</strong>g religious or other doctr<strong>in</strong>al beliefs) might deviate substantially from the sharedpublic values of a diverse polity; ethnocultural m<strong>in</strong>orities and racial groups; special education needsand different abilities. ‘The whole po<strong>in</strong>t of a common school’, writes Stephen Macedo,is to be a primary arena where children from the different normative perspectives that compose our polityencounter one another <strong>in</strong> a respectful sett<strong>in</strong>g, learn about one another, and discover that their differences donot preclude cooperation and mutual respect as participants <strong>in</strong> a shared political order (Macedo 2000: 194).At one level, the basic function of the <strong>in</strong>clusion of and engagement with diversity <strong>in</strong> public education is<strong>in</strong>tegrative and is based on the pr<strong>in</strong>ciple of civic equality, which is the first normative commitment associatedwith the liberal version of the rights-based conception of citizenship. Includ<strong>in</strong>g students fromdiverse cultural backgrounds, marg<strong>in</strong>alized or disadvantaged groups etc. needs performs a basic functionof giv<strong>in</strong>g everyone an equal right to education as well as br<strong>in</strong>g<strong>in</strong>g students from different socialspheres <strong>in</strong>to a s<strong>in</strong>gle educational environment. This justification for the <strong>in</strong>clusion of and engagementwith diversity makes no reference to any past wrongdo<strong>in</strong>g associated with a particular form of diversity[either <strong>in</strong>dividual or group-based]. It basically defends the <strong>in</strong>clusion of and engagement with diversity<strong>in</strong> the curriculum and the classroom on the assertion that recognition of diversity and be<strong>in</strong>g <strong>in</strong> contactwith one another <strong>in</strong> an educational environment that is both open and respectful expresses the civicequality of the members of the different groups.The justice-based functionThe justice-based function of <strong>in</strong>clusion of diversity <strong>in</strong> the educational environment of public educationcan perform a twofold task. On the one hand, it can be compensatory so as to alleviate some pastwrong-do<strong>in</strong>g such as the discrim<strong>in</strong>ation, marg<strong>in</strong>ali<strong>za</strong>tion and oppression of blacks <strong>in</strong> the case of the US.On the other hand, it can serve the purpose of preservation of a particular (m<strong>in</strong>ority) culture. The justicebasedfunction has been primarily advanced by advocates of multiculturalism based on the experiencesof oppression and marg<strong>in</strong>alisation which many non-dom<strong>in</strong>ant m<strong>in</strong>ority groups have experienced. Justificationsof <strong>in</strong>clusion of diversity <strong>in</strong> public education and the claim to <strong>in</strong>clude the different perspectivesassociated with m<strong>in</strong>ority groups <strong>in</strong> the curriculum and other educational materials comes <strong>in</strong> two ma<strong>in</strong>types. The first, compensatory-based arguments make essential reference to the previous exclusion of arange of perspectives associated with m<strong>in</strong>orities and other vulnerable groups from the curriculum andtextbooks. Examples of these are the exclusion of ‘black’ history, women’s contribution to society andthe presence of gay and lesbian people <strong>in</strong> public life. These justice-based claims argue that a more <strong>in</strong>clusiveeducational programme or curriculum would compensate for previous discrim<strong>in</strong>ation and oppres-37

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