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Principios de Taxonomia

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If the species concept is, or even has to be, pluralistic, then species cannot exist in<br />

reality. This is because pluralism is an expression of different human viewpoints<br />

being evaluated differently, which leads to artificial species concepts in every case.<br />

The fact that several different species concepts are used concurrently even today<br />

(May<strong>de</strong>n, 1997) means that only one of the concepts can be true, or that there are<br />

no species in nature, or that the word species represents several things simultaneously.<br />

The last case would mean that a species does not have a distinct ontological<br />

structure because its existence traces back to different biological processes<br />

(Ereshefsky, 1999).<br />

Many taxonomists and biophilosophers are currently of the opinion that species do<br />

not actually exist in nature (summarized in Wilson, 1999), whereas others consi<strong>de</strong>r<br />

species to be real (e.g., Mayr, 2000 4643; Ghiselin, 1997). Dissension reigns. Whether<br />

taxa such as Homo sapiens or Drosophila melanogaster exist in reality is certainly a<br />

justifiable question.<br />

2.5<br />

The Reality of Species: Ernst Mayr vs. Charles Darwin<br />

2.5 The Reality of Species: Ernst Mayr vs. Charles Darwinj19<br />

Those who consi<strong>de</strong>r that species do not exist reapproach the position that Darwin had<br />

assumed more than a century and a half ago. Darwin consi<strong>de</strong>red that species were not<br />

real, representing a figment that we had created solely for the sake of our own<br />

convenience. However, the foun<strong>de</strong>rs of the synthetic theory of evolution in the<br />

1930s and early 1940s (also referred to as the mo<strong>de</strong>rn synthesis ), including<br />

Theodosius Dobzhansky, Julian Huxley, Ernst Mayr, Bernhard Rensch and George<br />

Gaylord Simpson, consi<strong>de</strong>red species to exist in reality (Mayr, 1982).<br />

Darwin (1859) wrote in On the Origin of Species in 1859 Hence, in <strong>de</strong>termining<br />

whether a form should be ranked as a species or a variety, the opinion of naturalists<br />

having sound judgment and wi<strong>de</strong> experience seems the only gui<strong>de</strong> to follow. Darwin<br />

goes on to say ...I look at the term species as one arbitrarily given, for the sake of<br />

convenience, to a set of individuals closely resembling each other, and that it does not<br />

essentially differ from the term variety, which is given to less distinct and more<br />

fluctuating forms. The term variety, again, in comparison with mere individual<br />

differences, is also applied arbitrarily, for convenience s sake. ...Varieties have the<br />

same general traits as species, for they cannot be distinguished from species ...<br />

There is no real or natural line of difference between species and permanent or<br />

discernible variety ...nor do there exist any features on which reliance can be placed<br />

to pronounce whether two plants are distinguishable as species or varieties (cited in<br />

Mayr, 1982).<br />

Darwin therefore treated species as the higher taxa (genera, families, or<strong>de</strong>rs and<br />

classes) that, according to current general consensus, are only artificial groupings<br />

constructed for the sake of convenience. In a letter to Hooker Darwin writes 1856,<br />

It is really laughable to see what different i<strong>de</strong>as are prominent in various naturalists<br />

minds, when they speak of species ; in some, resemblance is everything and <strong>de</strong>scent<br />

of little weight - in some, resemblance seems to go for nothing, and creation the

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