Towards a Worldwide Index of Human Freedom
Towards a Worldwide Index of Human Freedom
Towards a Worldwide Index of Human Freedom
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200 • <strong>Towards</strong> a <strong>Worldwide</strong> <strong>Index</strong> <strong>of</strong> <strong>Human</strong> <strong>Freedom</strong><br />
within and between generations. In North, Wallis, and Weingast’s (2009)<br />
terms, a productive economy requires “perpetually lived organizations.”<br />
According to Jenner, “neither the state nor custom allowed large and<br />
permanent private companies to emerge” in China (1998: 80). As documented<br />
by Kuran (2010), Muslim civilization also made the establishment<br />
<strong>of</strong> permanent private companies difficult or impossible. Only under<br />
Western influence did Muslim civilization develop the idea <strong>of</strong> a legal person,<br />
which is essential for large and durable corporations to do business.<br />
Capitalism is characterized not only by the existence <strong>of</strong> residual claimants<br />
and “perpetually lived” enterprises, but also by private property in<br />
the means <strong>of</strong> production and scarcity prices. In the early twentieth century,<br />
Mises (1920, 1927/2005) argued that socialism is bound to end in<br />
economic failure because <strong>of</strong> a lack <strong>of</strong> scarcity prices for production inputs.<br />
Under socialism all factories or means <strong>of</strong> production are at the disposal<br />
<strong>of</strong> the political leadership. Since there is no competition for land, workers,<br />
raw materials, machines, or other production inputs between different<br />
owners <strong>of</strong> the means <strong>of</strong> production, there is no information about the<br />
demand for and scarcity <strong>of</strong> these inputs. Opportunity costs remain hidden.<br />
Without competition and scarcity prices, however, there can be no rational<br />
allocation <strong>of</strong> resources. In a later book about bureaucracy, Mises (1944)<br />
made another argument against administrative guidance <strong>of</strong> the economy.<br />
In his view, economic and technological progress never result from following<br />
laws, orders, rules, or traditions. Whatever the virtues <strong>of</strong> bureaucratic<br />
dominion may be, the results cannot include innovation and progress.<br />
Under which conditions can free or scarcity prices, i.e., the prerequisites<br />
<strong>of</strong> a rational allocation <strong>of</strong> resources, ever arise? Almost all traditional<br />
or pre-capitalist societies generated the idea <strong>of</strong> “just” or “fair” prices. Since<br />
“just” or “fair” prices actually depended on habits or traditions, they had<br />
to lack flexibility. Overcoming inflexible prices which do not respond to<br />
changing patterns <strong>of</strong> demand and supply is a prerequisite <strong>of</strong> a rational<br />
allocation <strong>of</strong> resources. Traditional prices are most easily overcome in<br />
cross-border trade where nobody has the necessary authority to enforce<br />
the terms <strong>of</strong> trade on both sides <strong>of</strong> the border. After people get used to<br />
flexible or scarcity prices in cross-border trade, this type <strong>of</strong> pricing is<br />
likely to spill over into domestic trade. Given the political fragmentation<br />
<strong>of</strong> Europe, cross-border trade had to be much more important in Europe<br />
than in Asia with its huge empires. Political units with the geographical<br />
area and population <strong>of</strong> Spain, France, or England would have been a mere<br />
province within China or India.14<br />
The final basic component <strong>of</strong> my theoretical account concerns the<br />
exploitability <strong>of</strong> knowledge. This concept can be traced back to Hayek<br />
14 At different periods in history each <strong>of</strong> these nations was a contender for supremacy in Europe.<br />
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