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Towards a Worldwide Index of Human Freedom

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202 • <strong>Towards</strong> a <strong>Worldwide</strong> <strong>Index</strong> <strong>of</strong> <strong>Human</strong> <strong>Freedom</strong><br />

deviation from traditional caste duties might magically hurt even the reincarnation<br />

prospects <strong>of</strong> fellow caste members, it has usually been punished.<br />

Lower castes have frequently resorted to excommunication. Certainly, the<br />

caste system has made upward mobility by economic success less likely in<br />

India than either in China or Europe. Religious constraints on economic<br />

freedom had to interfere with pr<strong>of</strong>it-maximization and economic growth.<br />

In particular, entrepreneurship was much more accessible to members <strong>of</strong><br />

the traditional trading castes than to others. While their members enjoyed<br />

superior access to opportunity, most Indians did not.17<br />

Economic backwardness in India and elsewhere is sometimes<br />

explained by colonial exploitation. There is no doubt that exploitation<br />

has happened, but exploitation does not usually lead to development in<br />

the exploiting countries. Iberian rule over Latin America illustrates this<br />

point. It helped neither Spain nor Portugal to develop. Moreover, ruling<br />

classes other than Western colonialists have exploited their subjects, too.<br />

Maddison provides a quantitative estimate <strong>of</strong> the exploitation <strong>of</strong> India by<br />

the Mughals and their British successors: “The income which the Mughal<br />

elite, native princes, and zamindars managed to squeeze from the rural<br />

population was proportionately quite large. It amounted to about 15 percent<br />

<strong>of</strong> national income … But, by the end <strong>of</strong> British rule, the successors<br />

<strong>of</strong> the old elite got only 3 percent” (2007: 123).<br />

In sum, the rise <strong>of</strong> the West and the stagnation <strong>of</strong> China or India can<br />

be explained by divergent institutional developments. In the West, political<br />

fragmentation and competition forced even autocratic (or “absolutist”)<br />

rulers to respect the private property rights <strong>of</strong> producers and traders<br />

much earlier and to a greater degree than Asian rulers did. Because <strong>of</strong><br />

better exit opportunities for common people, there was more economic<br />

freedom in the West than in Asia. Without economic freedom, incentives<br />

for hard work suffer. Political fragmentation in the West also contributed<br />

to scarcity prices and a rational allocation <strong>of</strong> resources as well as<br />

to decentralized decision-making and the application <strong>of</strong> knowledge that<br />

is dispersed among millions <strong>of</strong> heads.<br />

Socialism in Asia<br />

Although Europeans invented socialism, i.e., a program to roll back<br />

economic freedom, the West suffered much less from it than did Asia.<br />

From the 1950s to 1980, per capita incomes in China and India were fairly<br />

improve their status by leading a “purer” form <strong>of</strong> life. If this implies giving up dirty work,<br />

Sanskritization may reinforce poverty.<br />

17 According to the 1931 census in British India, trading castes, like the Baniya, had much<br />

higher literacy rates than even the higher-ranking Brahmins. Obviously, literacy is useful<br />

in business (Wolcott, 2010: 463).<br />

Fraser Institute ©2012 • www.fraserinstitute.org • www.freetheworld.com

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