Towards a Worldwide Index of Human Freedom
Towards a Worldwide Index of Human Freedom
Towards a Worldwide Index of Human Freedom
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<strong>Human</strong> <strong>Freedom</strong> from Pericles to Measurement • 49<br />
norms <strong>of</strong> social intercourse and individual conduct do not constitute<br />
a serious infringement <strong>of</strong> individual liberty but secure a certain minimum<br />
uniformity <strong>of</strong> conduct that assists individual efforts more than<br />
it impedes them (p. 147).<br />
This would argue against trying to measure societal limits on freedom. But<br />
surely society can be coercive. In the 1950s, in many parts <strong>of</strong> the United<br />
States, there were no legal restrictions on serving Negroes, but a black<br />
person would have difficulty getting a room in a “white” hotel. Hayek<br />
discusses this in a general sense: “We should be very dependent on the<br />
beliefs <strong>of</strong> our fellows if they were prepared to sell their products to us<br />
only when they approved <strong>of</strong> our end and not for their own advantage”<br />
(1960/1978: 144).<br />
When the civil rights law passed, federal <strong>of</strong>ficials worried about<br />
massive disobedience through the south. Instead, thousands <strong>of</strong> businesses<br />
quietly opened their doors to black customers. The speedy, quiet<br />
acceptance suggests that many business owners would have voluntarily<br />
accepted black customers earlier were it not for social constraints—and<br />
that these social restraints limited their economic freedom to accept<br />
black customers.27<br />
Despite—and because <strong>of</strong>—these complications, the tentative recommendation<br />
is to set aside social restrictions on freedom. There are intense<br />
conceptual and measurement problems here. It seems reasonable to first<br />
tackle government-imposed restrictions on freedom. This was clearly the<br />
central concern <strong>of</strong> the enlightenment writers on freedom and remains<br />
the central concern in most current commentary on freedom. However,<br />
devising such a measure will ultimately help in clarifying whether social<br />
restrictions are enduring without government support and whether such<br />
restrictions can ultimately be measured.<br />
Official versus un<strong>of</strong>ficial limits on freedom<br />
The annual report, Economic <strong>Freedom</strong> <strong>of</strong> the World, focuses on <strong>of</strong>ficial limits<br />
on freedom and this seems appropriate for a broader freedom index at<br />
first blush, particularly if the index limits itself to government restrictions<br />
on freedom, but the index does have a weakness.<br />
First, even if we limit our measure <strong>of</strong> freedom to government coercion,<br />
it is important to note that un<strong>of</strong>ficial limits may be sanctioned by government.<br />
Thus, a newspaper may be bombed or a journalist killed without the<br />
perpetrators facing any legal threat, and perhaps with the encouragement<br />
<strong>of</strong> government <strong>of</strong>ficials. The perpetrators may even be security <strong>of</strong>ficials.<br />
27 This is a debatable point since owners were coerced by the new law to accept black<br />
patrons, and maybe would not have done so if they had been economically free.<br />
www.freetheworld.com • www.fraserinstitute.org • Fraser Institute ©2012