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The Green caldron - University Library

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6 <strong>The</strong> <strong>Green</strong> Caldron<br />

were also in the position of a conquered people in 1868; and even if they had<br />

been forced to approve the Amendment, it would have been the result of<br />

the victor, the United States, recjuiring the loser, the South, to pay up a debt<br />

— signing the law.<br />

<strong>The</strong> last argument that segregationists use to give legal support to segregation<br />

is that the states receive certain powers from the Tenth Amendment.<br />

This Amendment gives states powers not given to the federal government;<br />

pro-segregation groups have construed the Amendment to mean that states<br />

may practice segregation. This may be refuted by pointing out that, because<br />

of the 1954 Supreme Court decision, the Fourteenth Amendment has implied<br />

powers forbidding segregation ; moreover, the Supreme Court also stated that<br />

federal district courts should implement integration. <strong>The</strong>refore, if the federal<br />

government has the power to carry out integration, the states lose the power<br />

to enforce segregation.<br />

<strong>The</strong> moral argument for segregation may be refuted through careful study<br />

of the Bible. Although the Bible did allow slavery, it placed severe restrictions<br />

on the slaveowner. (Slavery declined considerably during the later Biblical<br />

period.) Also, it may be said that slavery was practiced in such a way that<br />

individuals were the victims, and not a whole people or race. Morally, it<br />

may also be said that since both Negroes and whites are human beings, they<br />

should both be treated as such. Christ's teachings in the New Testament set<br />

the tone for an over-all morality which more nearly approaches the true<br />

message of the Bible than any citation of isolated passages can.<br />

<strong>The</strong> pro-segregation case also cited several studies by a Villanova pro-<br />

fessor who claimed that whites were mentally superior to Negroes. Besides<br />

this professor, few other psychologists or sociologists hold that viewpoint. In<br />

the October 26, 1956, issue of U. S. Nczvs and World Report, eighteen soci-<br />

ologists, most of them members of the American Psychological Association,<br />

wrote an article which concluded that any differences in the mental abilities<br />

of the two races, which are shown by various tests, are "scientifically unjusti-<br />

fied." This article also contained a statement, signed by thirty social scientists<br />

in 1953, which was presented to the Supreme Court. <strong>The</strong> statement read,<br />

be adequately<br />

"that much, perhaps all, of the observable differences . . . may<br />

explained in terms of environmental differences" and "... innate racial<br />

differences in intelligences are not well founded."<br />

A refutation of the segregationists' final argument must present examples<br />

that show integration can work. A St. Louis principal reported that in the<br />

second year of integration at his high school, with 50% Negroes, classes ran<br />

more smoothly than the year before when there had been two whites for<br />

every Negro. In Louisville. Kentucky, school superintendent Carmichael has<br />

devised a plan for giving parents a choice about where to send their children.<br />

In 1956, 80% of the high schools were mixed, with the same percentage in<br />

grammar schools as well.

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