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The Green caldron - University Library

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14<br />

<strong>The</strong> <strong>Green</strong> Caldron<br />

generously. Unfortunately these maxims are not so easily applied as superficial<br />

examination would indicate.<br />

<strong>The</strong> major disadvantages inherent in these three precepts do not become<br />

apparent until the adolescent attempts to reconcile them with real circumstance.<br />

At the point of actual application the inflexibility of these guides to social ac-<br />

ceptability makes them at the very least impractical, and often so inappropriate<br />

as to precipitate unbearable strain upon the individual. For example, in en-<br />

deavoring to be pleasant and courteous at all times the adolescent may be com-<br />

pelled to suppress completely his personal emotions and instincts. Deliberate<br />

exclusion of normal emotions and instinctive reactions deprives him of spon-<br />

taneity, and his personality becomes simply a well-adjusted machine which<br />

efficiently issues pleasant comments, proper responses, and conformist behavior<br />

as the occasion demands.<br />

In the same manner the impetuous teenager often expands his genuine in-<br />

terest in others to an unwholesome extent. Genuine interest in others is time-<br />

consuming and leaves little opportunity for him to know himself. Generously<br />

scattering his interests about, he extends his horizons to include diverse groups<br />

composed of innumerable members. He becomes so immersed in the quantity<br />

of individuals contacted that he exhibits small regard for the quality of the<br />

personalities he is embracing, devoting himself to singularly detrimental rela-<br />

tionships. His personal interests, essential to the natural development of his<br />

personality, are subordinated to the demands of the masses. Public opinion, as<br />

represented by the concepts of the vast numbers of persons in whom he is<br />

"interested," is the basic force which molds his character.<br />

<strong>The</strong> third commandment is no less destructive to the individual than stoic<br />

courtesy or perennial gregariousness. Although distributing compliments may<br />

be merely a social skill to be developed by persistent practice, every adolescent<br />

will encounter persons in whom there is nothing he can sincerely compliment.<br />

<strong>The</strong>re are two obvious solutions to this relatively frequent dilemma. He may<br />

either refrain from audible praise entirely or give voice to insincerity. <strong>The</strong><br />

average teenager, anxious to subscribe to the socially approved doctrine, em-<br />

ploys the latter hypocrisy in order to present a "pleasing personality." Unfortunately,<br />

the personality evolved, although pleasant because it compliments human<br />

vanity, is often somewhat shallow.<br />

Thus the individual emerges from the protective custody of childhood.<br />

Modern society, which demands conformity from its members, appoints the<br />

cult of the "pleasing personality" as disciplinarian. This sect, in turn, dictates<br />

an established pattern of social development. <strong>The</strong> insecure adolescent, ac-<br />

customed to accepting authority without question, builds his personality on<br />

these foundations. <strong>The</strong> edifice erected may soon be condemned for its inflexible,<br />

artificial appearance, but its foundations remain firmly entrenched in the social<br />

terrain.

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