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A history of the Highlands and of the Highland clans : with an ...

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7 HISTORY OF TBB HIGHLAND!).<br />

Vates might eventually rise to <strong>the</strong> liigh <strong><strong>an</strong>d</strong> liuiioiirahw liigniiy ol<br />

Druids <strong>the</strong> propriety <strong>of</strong> writing tiieni down as priests <strong>of</strong> <strong>the</strong> second <strong><strong>an</strong>d</strong><br />

third order seems very questionable. Besides <strong>the</strong> imnuinities before-<br />

mentioned enjoyed by tiie Druids, tliey also possessed both civil <strong><strong>an</strong>d</strong><br />

criminal jurisdiction: <strong>the</strong>y decided all controversies among states as<br />

well as among private peisuiis ;<br />

<strong><strong>an</strong>d</strong> wiioever refused to submit to <strong>the</strong>ir<br />

awards was exposed to <strong>the</strong> most severe penalties. The sentence ol<br />

excommunication was pronounced against him ; he was forbid(!en access<br />

to <strong>the</strong> sacrifices or pid)lio worship ; he was debi'.rred all intercourse<br />

<strong>with</strong> his fellow-citizens, even in <strong>the</strong> common affairs <strong>of</strong> life ; his comp<strong>an</strong>y<br />

was universally shunned as pr<strong>of</strong><strong>an</strong>e <strong><strong>an</strong>d</strong> d<strong>an</strong>gerous ; he was refused <strong>the</strong><br />

protection <strong>of</strong> law ; <strong><strong>an</strong>d</strong> death itself became <strong>an</strong> acceptible relief from <strong>the</strong><br />

misery <strong><strong>an</strong>d</strong> infamy to which he was exposed.* " Thus," according to<br />

Hume, " <strong>the</strong> b<strong><strong>an</strong>d</strong>s <strong>of</strong> government, which were naturally loose among<br />

Uiat rude <strong><strong>an</strong>d</strong> turbulent people, were happily corroborated by <strong>the</strong> terrors<br />

«f <strong>the</strong>ir superstition."<br />

As connected in some degree <strong>with</strong> religion <strong>the</strong> modes <strong>of</strong> sepulture<br />

among tlie Pag<strong>an</strong> people <strong>of</strong> North Britain come next To be noticed<br />

These have been various in different ages. The original practice <strong>of</strong><br />

interring <strong>the</strong> bodies <strong>of</strong> <strong>the</strong> dead gradually gave way among <strong>the</strong> Pag<strong>an</strong><br />

nations to that <strong>of</strong> burning <strong>the</strong> bodies, but <strong>the</strong> older practice was resumed<br />

wherever Christi<strong>an</strong>ity obtained a footing. The practice <strong>of</strong> burning <strong>the</strong><br />

dead at <strong>the</strong> time we are treating <strong>of</strong> was common among <strong>the</strong> inhabit<strong>an</strong>ts<br />

<strong>of</strong> North Britain ; but <strong>the</strong> process <strong>of</strong> inhumation was not always <strong>the</strong><br />

same, being attended <strong>with</strong> more or less ceremony according to <strong>the</strong> r<strong>an</strong>k<br />

<strong>of</strong> <strong>the</strong> deceased. M<strong>an</strong>y <strong>of</strong> <strong>the</strong> sepulchral remains <strong>of</strong> our pag<strong>an</strong> <strong>an</strong>ces-<br />

tors are still to be seen, <strong><strong>an</strong>d</strong> have been distinguished bv <strong>an</strong>tiquaries<br />

under <strong>the</strong> appellations <strong>of</strong> Barrows, Cairns, Cistvaens <strong><strong>an</strong>d</strong> Urns.<br />

Among <strong>the</strong> learned tlic Barrows <strong><strong>an</strong>d</strong> Cairns, when <strong>the</strong>y are <strong>of</strong> a round<br />

shape <strong><strong>an</strong>d</strong> covered <strong>with</strong> green sward, are called tumuli, <strong><strong>an</strong>d</strong> liiUoihs by<br />

<strong>the</strong> vulgar. These tumuli are circular heaps resembling a Hat cone<br />

<strong><strong>an</strong>d</strong> m<strong>an</strong>y <strong>of</strong> <strong>the</strong>m are oblong ridges resembling <strong>the</strong> hull <strong>of</strong> a ship<br />

<strong>with</strong> its keel upwards. The most <strong>of</strong> <strong>the</strong>m are composed <strong>of</strong> stones,<br />

some <strong>of</strong><strong>the</strong>ra <strong>of</strong> earth, m<strong>an</strong>y <strong>of</strong> <strong>the</strong>m <strong>of</strong> a mixture <strong>of</strong> earth <strong><strong>an</strong>d</strong> stones, <strong><strong>an</strong>d</strong><br />

a few <strong>of</strong> <strong>the</strong>m <strong>of</strong> s<strong><strong>an</strong>d</strong>. There is a great distinction however between<br />

<strong>the</strong> Barrow <strong><strong>an</strong>d</strong> <strong>the</strong> Cairn ; <strong>the</strong> first being composed solely <strong>of</strong> earth,<br />

<strong><strong>an</strong>d</strong> <strong>the</strong> last <strong>of</strong> stones. The cairns are more numerous th<strong>an</strong> <strong>the</strong> bar-<br />

rows. Some <strong>of</strong> <strong>the</strong>se cairns are very large, being upwards <strong>of</strong> 300 feet<br />

in circumference ami from 30 to 40 feet in height, <strong><strong>an</strong>d</strong> <strong>the</strong> qu<strong>an</strong>tity<br />

<strong>of</strong> stones that has been dug from <strong>the</strong>ir bowels is almost incredible.<br />

M<strong>an</strong>y <strong>of</strong> <strong>the</strong>se tumuli have been subjected from time to time to <strong>the</strong><br />

prying eyes <strong>of</strong> <strong>an</strong>tiquaries ; <strong><strong>an</strong>d</strong>, as <strong>the</strong>ir researches ai-e curious, a<br />

short notice <strong>of</strong> <strong>the</strong>m may be interesting to <strong>the</strong> general reader. A\'ith-<br />

• The aqiuv rr ipiis iiiterdiclio <strong>of</strong> tile Kom<strong>an</strong> law, <strong><strong>an</strong>d</strong> ttie letters <strong>of</strong> Miteiioiiiniuiiiiit;<br />

aui'ieiitly familmr ti». Imt now, happily, unknown in <strong>the</strong> municipal jurisprudence <strong>of</strong> on/<br />

natl^'c country were puaiidhments evidently traceable to <strong>the</strong> Druidical times.

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